Luke 9:57-58 “As they were traveling on the road, someone said to him, ‘I will follow you wherever you go.’ Jesus told him, ‘Foxes have dens and birds of the sky have nests, but the Son of Man has no place to lay his head.’”

There is nothing wrong with this man’s words, “I will follow you wherever you go.” Every one of us should be ready to say the same. It is the nature of following someone, though, that you end up in all the same places they go.

Several years ago there was a GPS issue near Denver’s airport. A traffic accident blocked the road. Google maps suggested an alternate route to many people trying to get around the traffic jam and make their flights. One after another it led them down a dirt road that turned to mud, and dozens of them ended up getting stuck. One lady commented, “My thought was, “Well, all these other cars are in front of me, so it must be OK.” But when you follow, you end up in the same place as the person ahead.

Jesus’ words indicate this man didn’t see some of the rough roads over which Jesus traveled. The words don’t claim that he lived outside like a homeless man. He and the disciples may have camped out under the stars from time to time. When he was in Capernaum, it seems he stayed at Peter’s house. When he traveled to Jerusalem, his friends Mary and Martha from the suburb of Bethany generally gave him a room. Other people in other places took him in and put him up for the night.

The point is, Jesus never put down roots in one place. He did not invest himself in this world as though it was his real home. He wasn’t trying to make his life comfortable here, establishing a presence and a career and relationships, collecting things and planning for the future in a way that attached him to one place and created the illusion of permanence. He enjoyed good things, loved people, and celebrated life. But he understood like no one else that our time on earth is a journey. We are passing through. As C.S. Lewis wrote, “Our Father refreshes us on the journey with some pleasant inns, but he will not encourage us to mistake them for home” (The Problem of Pain).

If we are following him, the same applies to us. I live in a nice house. My wife and I often comment on how much we like it. It is the seventh place I have called home in my life. But tomorrow an Oklahoma tornado could tear it all apart and blow it all away. Or next week God could call me to another ministry in another place, and we would have to leave it all behind. Or it is possible that twenty or thirty from now my children and grandchildren could be gathered in that house after my funeral, reminiscing about the past and deciding what to do with the stuff that is left.

In any case, I don’t get to keep it. Following Jesus means letting go of this world and such stuff. It’s part of the difference that following him makes.

Luke 9:51-56 “When the days were coming to a close for him to be taken up, he determined to journey to Jerusalem. He sent messengers ahead of himself, and on the way they entered a village of the Samaritans to make preparations for him. But they did not welcome him, because he determined to journey to Jerusalem. When the disciples James and John saw this, they said, ‘Lord, do you want us to call down fire from heaven to consume them?’ But he turned and rebuked them, and they went to another village.”

There are two things to note about the hostility this Samaritan village showed. First, it wasn’t dangerous or violent. These men would confront life-threatening opposition later in their ministries, just like Christians are attacked and killed by the hundreds and thousands in parts of Africa and the Middle East today. But on this day it was more the garden variety of disinterest and dislike we tend to encounter. These villagers didn’t want Jesus and his band of followers to think they were interested in their religion, or interested in having them hang around hoping to get into a conversation about faith. “No thank you. Keep going–next village, please.”

I meet hundreds of the same kind of people every year. Sometimes before I can finish introducing myself at the door on which I knocked, the door is already closing again: “No thank you. Keep going–next house, please.”

The second thing to note about the Samaritan villagers is that their reasons for rejecting Jesus were relatively petty. They don’t refer to deeply held theological or moral convictions. They were Samaritans, and Jesus was a Jew making his way to Jerusalem, one of their least favorite cities. That was the end of any conversation. I can’t tell you how many times people have shut down any conversation with the “deeply theological” insight, “We’re not church-goers.” It’s essentially, “We like to sleep in or play on Sundays. Don’t disturb our comfortable habit.” Their objection is not, “We disagree with Christian teaching on sex and marriage,” or “We have a problem with the idea that Jesus was God.” It’s been said the path to hell is paved with good intentions. I’m convinced that some stretches are also paved with spiritual and moral laziness.

If James and John found the hostility of the Samaritan villagers surprising, it was Jesus’ reaction that really gave them an eye-opener: “When the disciples James and John saw this, they said, ‘Lord, do you want us to call down fire from heaven to consume them?’ But he turned and rebuked them.” You may have heard the disciple John called the Apostle of Love because of all the times he quotes Jesus talking about love. But we forget this pair of brothers was also called “The Sons of Thunder” based on this very incident. “These people don’t appreciate you very much, Jesus. Do you want us to incinerate them?”

Can we Christians today be a little too ready to go to war and call down death and judgment on our opponents? Can we so frame our relationship to an unbelieving world that we make them all an enemy to attack? I often read the comments section after online articles. I am struck by how many Christians lose all sense of decency and good will in the comments they make. I am humbled when I realize how outraged and hostile I begin to feel towards people whose views may be horribly mistaken.

Jesus turned and rebuked the brothers for their suggestion. That’s not why he came. If these villagers were ultimately lost to hell, that wasn’t a victory to celebrate. It was a loss to grieve. Jesus rescued us, no better than anyone else, from our sin and unbelief. He was on his way to Jerusalem to lay down his own life to secure our forgiveness and life.

There is a war, a spiritual battle, between Jesus and the world, it is true. But it is a war to liberate souls, fought with love and grace, not a scorched earth campaign to rid the universe of the people who are trapped in darkness. Nothing beats the darkness back like the gospel: good news of a gracious God who forgives every sin, whose love turns enemies into friends. It is only appropriate that we deliver that message with grace and love as well.

2 Timothy 1:9-10 “He has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began. This has now been made evident through the appearing of our Savior Jesus Christ, who has abolished death and has brought life and immortality to light through the gospel”

Have you ever thought about how your life might be different if you weren’t a Christian? There is fun you could be having, but Jesus has ruined it for you, because now you feel guilty if you do it. Think of the things you could buy if you could have all the money you put in the offering plate back. I don’t mean to brag, but I graduated near the top of my high school and college classes. Think of the schools I could have attended, the careers I could have pursued, the wealth I could have accumulated, the respect I might have commanded.

But here we are, you and me–Christians, believers, Jesus’ disciples, children of God. He has saved us from the “fun” that would have cost us our souls for all eternity. He saved us from the self-centered life that would have traded the genuine heaven for a really poor, temporary, cruddy version on earth.

In their place we have been called with a holy calling. We have been set apart by God and made something special. We have been singled out by him to be his very own. Then, we have been given a part in the most important project in history, the greatest rescue operation the world has ever seen. Your life, my life, has meaning and purpose that will make a difference for humanity for all eternity, though now we might struggle to see what that is day by day. Maybe God is using you to save a family member, a neighbor, a grandchild, a classmate, the person who fills your prescriptions, a stranger you will not meet for another five years, or a citizen of another country on another continent who doesn’t even speak your language.

You realize that merely having this calling is like winning the spiritual lottery, humanly speaking. We weren’t chosen for any qualifications: “Not according to our works,” Paul says. We didn’t impress God with our work ethic. We didn’t win him over with our stellar behavior. We didn’t look any different than any of the other seven billion people he could have called to faith and service. For our part, we were exactly like everybody else.

But he called you. And it wasn’t dumb luck. It was part of God’s careful plan, part of the oldest plan he ever made. He called you “according to his own purpose and grace, which was given to us in Christ Jesus before time began.” In that ageless emptiness before the Lord ever said, “Let there be light,” he was already thinking about you. He knew how he was going to make you, knew you by name, knew that he would overcome any obstacle and move any mountain that stood between him and having you. He decided to make you his own.

And that is what he did. “This has now been made evident through the appearing of our Savior Jesus Christ, who has abolished death and has brought life and immortality to light through the gospel.” Jesus came, died, rose, returned. His gospel revealed, proclaimed, explained, and impressed life and immortality on the hearts of God’s people everywhere. Today you hear it calling. Today it claims you as God’s own. Today you embrace it for yourself.            

Nothing will ever give you more than this gospel. Nothing will ever be more important for the people we know or meet. Share it, and enjoy the gift that surpasses all others.

2 Timothy 1:7 “For God has not given us a spirit of fear, but one of power, love, and sound judgment” (CSB).

The gospel does not leave those who believe unchanged. It convinces us that, for Jesus’ sake, God has forgiven every sin. No payment is necessary on our part. No more punishment is required. All we owed was satisfied at the cross. It convinces us that, though we die, God will raise us from the dead. Jesus’ own resurrection from the dead is proof of the fact. Death no longer ends our hope and condemns us to hell. It opens the door to a new life, a vastly better life, a heavenly one.

Those who have been set free from their fear of God’s judgment and free from their fear death have really been set free from every other fear as well. We may not be excited to experience some unpleasant episode or another. But if we live every moment under God’s grace and death itself only improves our condition, what more do we have to fear? What can anyone or anything truly do to us? We have been given a new life, a new spirit inside of us, fully capable of coping and conquering anything the world throws our way.

Paul describes that spirit as a spirit of power, of love, and of sound judgment. It is a spirit of power because it actually energizes and enables us to do what God asks. Super-hero movies have been popular for many years: Superman, Batman, Spiderman, the Avengers, and more. From time to time, I see posts on Facebook asking what your super power would be if you were a super-hero. Could you fly, perform feats of super-strength, or move lightning quick?

As a believer in the gospel, you actually have super-powers given by God with your faith. You have a spirit of love that can care about people others would not. You can love your enemies. You can make sacrifices that don’t serve you in the least but only benefit someone who frankly doesn’t deserve your kindness. You can answer insult with blessing, injury with help, offense with grace.

You have a spirit of sound judgment that doesn’t overreact to every setback you suffer. You know it’s not the end of the world, and that with the Lord you will get through this. You aren’t deceived by every appealing lie you’re told. You aren’t carried away by every pseudo-spiritual trend. God has given you super-powers that see through the fog and smokescreens intended to confuse you and mislead your faith.

So God has given you the super powers you need to lay aside the false shame the unbelieving and the ignorant try to use to shut you up and shut your faith down. His word gives you the sound judgment to see through it. His grace gives you the love to respond with grace. And his power makes you and me ready to share in suffering for the gospel, which has brought us such gifts.

2 Timothy 1:7-8 “God has not given us a spirit of fear, but one of power, love, and sound judgment. So don’t be ashamed of the testimony about our Lord, or of me his prisoner. Instead, share in suffering for the gospel, relying on the power of God” (CSB).

Preaching the gospel landed the Apostle Paul in prison. Jail cells were nothing new to him. He had lived in them for a time in Jerusalem, Philippi, Caesarea, and Rome. But this time was different. This time he wasn’t in prison because someone had made false accusations. This time the government itself wanted to get rid of him. Leaders at the very top had begun to see Christian teachings as a threat to the Roman way of life. They didn’t fit the kind of society they were trying to build. Christians refused to participate in state-sponsored religion. That was seen as divisive. Christians were breaking down traditional beliefs and practices about class and social position. The authorities worried that it would be hard to govern people who didn’t know or accept their place. To the Romans, Christian beliefs weren’t just wrong. They were dangerous. People like Paul who spread them had to go.

The beliefs judged unacceptable have changed. The consequences for promoting them are less severe. But similarities remain in the dynamic between faithful Christian teaching and our broader culture today. You are certainly aware that June is pride month. Biblical Christians don’t want gay people to be hurt or mistreated. But they also insist that marriage, by definition, will always be limited to a man and a woman (see Matthew 19:4-6). Sexual activity belongs only inside the married relationship (see Hebrews 13:4). Leaders in many industries, judges in courtrooms, teachers and administrators in the universities, and a large percentage of the general population find such historic Christian beliefs not just mistaken, not just ignorant, not just a quirky old-fashioned way of looking at it, but dangerous, mean, and immoral. Christianity’s consistent, two-thousand-year-old teaching on matters of sex and marriage should not be tolerated, to their way of thinking. Christians should be shamed into giving it up, if necessary. This may mean denying them positions of leadership, maybe the opportunity to work at all. Some of those who resist should be made public examples of. This has been especially true in the entertainment industry.

Note that the teachings that landed Paul in prison were not the death and resurrection of Jesus per se. I don’t know that the Romans cared what the Christians believed happened to Jesus or who he was. It was the Christian way of life that gave them grief. But the Christian teaching all hangs together as a unit. It’s not as though we get to pick and choose which things Jesus’ taught we want to follow. Paul understood the temptation for Timothy to be shamed out of his Christian beliefs.  

We need to understand the temptation and the pressure to be shamed out of ours. “So don’t be ashamed of the testimony about our Lord, or of me his prisoner.” Following Jesus may mean taking some grief for what we believe, for any number of unpopular teachings. Paul is saying to us here, “Don’t give in to the shame others try to impose. Lay it aside.”

Numbers 6:26 The Lord turn his face toward you and give you peace.”

The Lord turning his face toward us is very similar to the picture of his face shining on us. Everything in his face is lifted up: the corners of his mouth, his eyelids and eyebrows, his whole head. He is happy and pleased, not because we have been so good, but because he has made us the objects of his affection and the recipients of his love.

Knowing that God is smiling on me and loves me every day gives me peace. It settles my heart. Like you, I feel bad about my past. There are so many things I have done or said that are “cringe-worthy.” I hope that the people who witnessed them have short memories, but I certainly haven’t forgotten. A sense of embarrassment or guilt still clings to the memory.

Like you I get frustrated with my present. So many days I get none of the things done I had planned. Interruptions, distractions, little emergencies, mental blocks, and sometimes just the wrong talent set get in the way. My church isn’t where I thought it would be at this point in time. My home projects aren’t where I thought they would be at this point in time. My family life isn’t where I thought it would be at this point in time. My personal growth in faith and Christian living isn’t where I thought it would be at this point in time. And each new day, things seem to get a little further behind.

Like you I worry about my future. How long will my health and energy hold out? What does the future hold for my work? Will my preaching and teaching become irrelevant and out-of-touch? Will I be ready for retirement? Will I be able to retire?

Then God states his blessing: “May the Lord turn his face toward you and give you peace.” What needs forgiving has been forgiven. What is out of my control is under his control. What isn’t turning out the way I wanted is still coming together according to his plan. I shouldn’t stop working hard and doing my best. But every day the Lord is looking on my life with his favor and love, working my life out to serve me and the people I love. And as often as his word and his Spirit remind me, I have peace again, peace to replace my doubts.            

This and the other blessings God promises aren’t rooted in happy fantasies. They are based on the promise of his own word. Most Sundays, these words of promise are spoken over us just before we go home from church. Every day, his blessing will happen, just as he said. “In this way they will put my name on the Israelites, and I will bless them.”

Numbers 6:25 The Lord make his face shine on you and be gracious to you.”

There have been times in my marriage when my wife has said to me, “I love you, but I don’t like you right now.” At such times, I almost wish it were the other way around, that she liked me even if she didn’t love me. When she loves me but doesn’t like me, that means I am in the doghouse. She hasn’t given up on her commitment. Deep inside she wants the best for me (which is better than I deserve at the time), but she isn’t pleased with me in the moment. There may be a scowl on her face, and I am in for some sharp words. It’s not a happy day.

When she likes me, I get smiles. Her eyes have that twinkle in them. Her whole face is brighter. That is something like the picture we have of the Lord here, making his face shine on us. We don’t distinguish God loving us and liking us in the way that people sometimes do. But when God’s face is shining on us, he is looking on us with a smile, because he is pleased.

Of course, he has every reason to keep us in his doghouse forever. Not a day goes by that we don’t offend him with our sin. If someone hurt or offended us so constantly and consistently, we would come to the end of our patience. We would do what we could to cut all ties and contact with them.

This points out the truly remarkable thing about the Lord’s nature. As David says in Psalm 103, “He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities.” This is grace. The Hebrew word for grace, which lies at the root of our names “Hannah” and “John,” pictures someone in a position of authority and plenty looking at the need of someone subject to them. But that need has not come honestly, or innocently. It has come as the result of their own selfish, knowing bad behavior. Still, that doesn’t stop the person in authority from giving help to the person in need.

That goes against just about every human inclination, doesn’t it? Almost every day I see someone holding up a cardboard sign, begging for money at a stop light. I don’t even know these people, but my mind can’t help but wonder if they haven’t gotten themselves into their mess by substance abuse or laziness. Do we use our unproven suspicion to justify not offering any help at all?

Our Lord certainly does know what lies behind our spiritually needy condition. He knows the sins we have committed and how much we have enjoyed them. But he is gracious. He helps even though we have no legitimate claim on his help. He forgives, and he paid the supreme price for that forgiveness with the life of his Son.

This part of the blessing takes us especially to Jesus’ work, then. Through him, God’s grace has saved us and now brings us every other spiritual blessing. Such grace and sacrifice leave us no reason to doubt that the Lord is blessing us, even now.

Numbers 6:22-24 “The Lord said to Moses: Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them, The Lord bless you and keep you.’”

When your pastor says, “The Lord bless you and keep you,” it doesn’t mean “keep” in the sense of “retain possession.” The Lord certainly intends to do that, too. One of the big messages of your baptism is God saying, “This one belongs to me now, and if the devil wants him (or her) back, he is going to have to fight me for him.”

You remember Jesus’ promise as our Good Shepherd, “No one can snatch them out of my hands.” I have been saying to my wife for some time now that we need to go through our bedroom closet and decide what to keep and what to get rid of. The old favorite shirt that feels so comfortable but has gotten a little stained and threadbare–it’s probably time for that to go. But the high-school jacket celebrating our 1982 football state championship– that’s still a keeper. The Lord keeps us around not because of our superior condition or special accomplishments, but just because he loved and redeemed us.

That, however, is not the kind of “keep” in the blessing. “Protect” could be a useful translation, though perhaps a little limited. This is more than a promise of angels, or supernatural intervention to protect us from sickness, violence, or catastrophe. Maybe we could expand this “keeping” to “preserve and protect.”

The Lord promises to take care of our daily lives and provide for our daily needs, the kinds of things that keep us alive and functioning. In this sense you “keep” your car by changing the oil and filters on a regular basis, washing and waxing the body from time to time. You keep your houseplants by watering them regularly. In the same way the Lord keeps us by seeing to our feeding, maintenance, and protection, as evidenced by the fact that we are all here today reading these words.

But because some of our parts may be a little worn, and some of them outright broken, we are tempted to doubt these words from the blessing. We don’t sense that God has been “keeping” us when we struggle to make ends meet. Chronic health conditions, like the asthma or allergies that will never go away, the high blood pressure or diabetes that is hard to control, leave us feeling neglected. Never mind that the momentary financial struggle has been the opportunity to see more clearly that God takes care of us, not because we are so talented and work so hard, but because he is active in our lives and puts people in our lives who love us generously. Never mind that we live in an age of medical wonders, and the health issues we battle day today would have killed us long ago if we were born in an earlier century. We may not understand God’s choices for keeping us as he does. But it is godless unbelief, not faith, that denies or questions whether he keeps us at all.

This keeping is our Father’s work. It is evidence of his fatherly love, even in the forms we may find painful or difficult to understand. Remember how Jesus once described it to his disciples? “Which of you, if his son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him!”

That is just what he does. Have no doubt. The Lord is blessing you as he fulfills his promise to keep you.

Psalm 127:1-2 “Unless the Lord builds the house, it’s builders labor in vain. Unless the Lord watches over the city, the watchmen stand guard in vain. In vain you rise early and stay up late, toiling for food to eat– for he grants sleep to those he loves.”

The world in which we live can give its favorites many things: power, wealth, distinction. The Lord gives sleep to those he loves. Does that sound like a chincy gift? Isn’t sleep free? Or have you lived long enough and experienced enough of life to know that the Lord’s gift of sleep is the real treasure here? If this were a Master Card commercial, “(The Lord) grants sleep to those he loves” would be the “priceless” part at the end. Why?

All of us experience some sleeplessness. A colicky baby, nerves before the big day, or an occasional case of indigestion can rob us of a night’s sleep.

Then there is the chronic sleeplessness that comes because we can find no peace. When we aren’t sure how we are going to make ends meet, sleep can be hard to find. The bills are piling up, job prospects are drying up, collection agencies are showing up, and our stress and anxiety is building up. The future’s uncertainties haunt our thoughts and plague our dreams. Sleep is elusive while we live in a constant state of tension.

But nothing makes it harder to sleep than a guilty conscience. King David once described the misery this way: “I am worn out from groaning; all night long I flood my bed with weeping and drench my couch with tears.” When we can find no peace with God, we can find no peace at all.

What if we could be sure he loves us? What if we could be sure that he forgives our sins? Then our consciences could be quiet. Then our worries about the future would be answered. Then we could lay our heads down on our pillows at night and sleep like a baby, because we could be sure that we were resting in his loving hands.

We don’t have to wonder whether or not we are those the Lord loves, to whom he gives the gift of peace and sleep. He came here to tell us himself– actually became human flesh so that we could see his love in action and hear it from his own lips. Jesus then took the sins that disturb our consciences and let them disturb him instead. He made our guilt his very own and took it all the way to the cross, where he gave his life to rid us of the curse once and for all. Now he lives again to run the universe for our benefit and assure us that when our eyes close in the sleep of death, they will open to a new day of life that never ends.

And do you notice that he does not say, “He grants sleep to those who are really good.” “He grants sleep to those who try really hard.” “He grants sleep to those who are better than others.” No, he grants sleep, he makes it his gift, to those he loves. It is available to all. It is yours right now by virtue of the fact that you are his children by faith. You know your sins are forgiven. You know that God is going to provide. You know the peace that can give you sweet dreams tonight and every night. So go ahead, and work hard. But know that God gives you peace, and sleep, as a gift of his love.