John 13:31-32 “When he (Judas) was gone, Jesus said, ‘Now is the Son of Man glorified and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.’”

When I played football in highschool, we called the guys who handled the ball–the quarterback, the running backs, and the receivers–the “glory boys.” They were the “skill players” whose talents got their names in the paper. They got all the attention and praise.

Sometimes we may think of glory as little more than fame and praise. We throw huge parades for our returning sports heroes after they win the championship. In the past we glorified generals and their troops returning from victory, or astronauts from new exploits in space, in a similar way. But there is another side to glory.

Thirty years ago, a film by the name of Glory depicted the heroic courage of the 54^th Massachusetts Regiment, an all-black regiment, in the Civil War and their white leader, Colonel Robert Shaw. More than a third of the regiment, including Shaw, gave their lives in an unsuccessful assault on Fort Wagner, South Carolina. Their dead bodies received no military honors from their battlefield opponents. They were stripped, looted, and thrown into a mass grave. But their bravery won them the respect of the Union army. They earned a more sober, a more subdued kind of glory.

Jesus knew that the events of the next twenty-four hours would be no happy celebration of his fame and popularity. Who associates glory with having your back shredded by whips, your body fastened to wooden beams by spikes driven through your hands and feet, and then left hanging there to die? His cross and death were dark, grisly, humiliating. The Father’s abandonment took him all the way to hell. You don’t get any lower than that.

Still, “Now the Son of Man is glorified, and God is glorified in him.” Yes, Jesus came through his crucifixion to a victorious resurrection, ascension to heaven, and place of power on heaven’s throne. But his glory didn’t wait for that.

In the Bible, the glory of God is not merely praise and fame. It is more than a blinding light that surrounds him and emanates from his presence. It is the revelation of the kind of God he is. And nothing so distinguishes our God as the love that was willing to suffer so much to save us.

Paul once described it this way, “You see, at just the right time, when we were still powerless, Christ died for the ungodly. Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Rom. 5:6-8). That’s what Jesus was about to do. That’s how much he loves us. And that is why the Son of Man was now being glorified, and God was glorified in him.

John 21:9-14 “When they landed, they saw a fire of burning coals there with fish on it, and some bread. Jesus said to them, ‘Bring some of the fish you have just caught.’ Simon Peter climbed aboard and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. Jesus said to them, ‘Come and have breakfast.’ None of the disciples dared ask him, ‘Who are you?’ They knew it was the Lord. Jesus came, took the bread and gave it to them, and did the same with the fish. This was now the third time Jesus appeared to his disciples after he was raised from the dead.”

Does Jesus’ behavior here strike you at all? Who is this standing on the beach? This is the mighty Lord of heaven and earth who has accomplished his mission to save the world. This is the Conqueror of sin and death returned from battle. This is the glorious King victorious over hell and all its demon forces. Would you be surprised if he had shown up in a blaze of heavenly light, more like he appeared to Saul in our lesson from Acts, and demand these seven men get on their knees and worship him, more like the residents of heaven in Revelation? Wouldn’t it be appropriate considering who he is, and what he just accomplished?

But this is still Jesus. Today he has been cooking for them, making them a simple breakfast over a campfire. He invites them to sit down. He himself serves them the bread and the fish. The King and Conqueror is still a servant to his servants, even in the intimate details of life, like this breakfast on the beach.

A day will come when we will see him shining in all his glory. We will fall on our knees and we will worship the Lamb because he was slain, and with his blood he purchased for God people from every tribe and language and people and nation.

But today he is still our Jesus. He is serving you and keeping a thousand little details in your life working every day. Do you know that not a single atom in your body can hold together without his direct attention?

Before we eat our meals, many of us have learned to pray, “Come, Lord Jesus, be our guest, and let these gifts to us be blessed.” Has it ever occurred to you that he answers that prayer, both parts, every time? He is not too busy running the universe to be a guest at your table, present in the faith and conversations of as many as are present. He is not too busy to bless your macaroni and cheese, or hamburger helper, or grilled chicken, or whatever else you might be sitting down to eat. This food has sustained you all this time, hasn’t it?

He still serves in the intimate details of your life, even many we hardly notice.

John 21:4-6 “Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus. He called out to them, ‘Friends, haven’t you any fish?’ ‘No,’ they answered. He said, ‘Throw your net on the right side of the boat and you will find some.’ When they did, they were unable to haul the net in because of the large number of fish. Then the disciple Jesus loved said to Peter, ‘It is the Lord!’ As soon as Peter heard him say, ‘It is the Lord,’ he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards.”

We might be tempted to jump right to the good part, the near record catch of fish. But let’s not forget the struggle that preceded it. I like fishing. I don’t like staying up all night working. I could tolerate it better when I was in my thirties, like these guys probably were, but even then it made me tired and cranky.

I really don’t like it when my hard work produces nothing. I spend hours trying to repair the car myself, but I can’t quite get it to work and have to take it to the mechanic anyway. I spray the weeds. I mow the weeds. I get down on my knees and pull the weeds. And then I look at my lawn and it seems like I have more than ever before. I take the gospel to the same door four, five, six, or seven times. Then the person finally attends church and tells me the next time I go back, “No thank you. Your church isn’t for me.”

All of this contributes to a sense that God isn’t here, he isn’t with me, working with his blessing. I don’t like the struggle. Sometimes it even makes me a little snippy with God, like he isn’t doing his job. Remember Martha’s words to Jesus when he came to comfort her after her brother Lazarus died? “Lord, if you had been here, my brother would not have died.” Remember the disciples’ complaint when Jesus was sleeping through the storm on this same sea, maybe in this same boat? “Teacher, don’t you care if we drown?” What does it say about our faith in him when we accuse him of falling down on the job?

Let me ask, without the struggle, how could he come to our rescue and make his presence known? We might be tempted to say that we would see him in how smoothly our life was running. Please. You know as well as I do that when things are going well, we often think of him and recognize him the least. Then we forget about him. If not for the struggle we might not seek him at all.

But then he brings blessing to our life’s struggle, and we see our living Lord. “Then the disciple Jesus loved said to Peter, ‘It is the Lord!’” I don’t know how long Jesus will let your struggle go on, maybe a night, maybe a lifetime. I don’t know how he will finally bring it to an end. Maybe relief will look supernatural. Maybe he will send someone to your aid. Certainly they all end when he ends our journey here and calls us home to heaven.

This much we know: We can count on him to bless us and bring our struggles to an end. He participated in our struggles himself to save and win us. He sacrificed heaven’s comforts and endured hell’s torture to spare us from sin’s sentence. By rising from the dead he proved that life’s great struggle, the struggle to be free from death and judgment is over. He has no intention to lose us to some lesser struggle now. So he brings his blessing to life’s struggle, even blesses us with and through life’s struggles. This is another way Jesus shows us he lives.

John 21:1-3 “Afterward Jesus appeared again to his disciples, by the Sea of Tiberias (which we know better as the Sea of Galilee). It happened this way: Simon Peter, Thomas (called Didymus), Nathaniel from Cana in Galilee, the sons of Zebedee, and two other disciples were together. ‘I’m going out to fish,’ Simon Peter told them, and they said, ‘We’ll go with you.’ So they went out and got into the boat, but that night they caught nothing.”

These men were here for one reason: they wanted to see Jesus. This is where he told them to go, where he said he would meet them. In the past there were times when they had questioned his plans or resisted his instructions. Not this time. They came as he said. The only problem was, Jesus was nowhere to be seen.

Sometimes we sense Jesus’ absence, too. We may not be surprised when we have chosen our path in defiance of his word. We don’t expect him to follow us into our vices. Psalm 5 reminds us, “You are not a God who takes pleasure in evil; with you the wicked cannot dwell. The arrogant cannot stand in your presence; you hate all who do wrong.”

But what about when we aren’t embracing open sin? We understand that sin is always with us, that our sinful nature taints everything we do, even the good stuff. We make no claims to perfection. But we live in grace. Christ has forgiven all our sins. As forgiven people it is also true that we resist sin. Sometimes, even when we have chosen to sacrifice for others, or we take a stand for good morals that earns us the ridicule of others, it seems that Jesus is absent. We do not sense his blessing. We cannot feel his reassurance.

A man once called me, distraught, because he felt as if the Lord were rejecting him. He attended a small group Bible study, and everyone who came talked about their blessings the entire time. They had great jobs, great families, great lives. He had lost everything. He knew some details about the way they lived that made him question why the Lord seemed to be with them, but not him. He didn’t sense God’s presence in his life.

Here’s our problem. God never promised we would “sense” his presence, as if we had some kind of spiritual metal detectors built into our souls and he was the gold that made them start buzzing. He is present with us all the time because he promises that it is so. He promises “I am with you” dozens of times in the Old Testament, to Abraham, Isaac, Jacob, Moses, Joshua, David, and others. Jesus made the promise to his disciples during his ministry and in visions after he ascended. Does he even have to say this if people are sensing he is there? He is with us, because that’s what his word says. He doesn’t go AWOL, whether we sense him or not. He is present even when you can’t see him. That he gives us faith to believe this is also how he shows he lives.

John 20:21-23 “Again Jesus said, ‘Peace be with you!’ As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit. If you forgive anyone his sins, they are forgiven; if you do not forgive them, they are not forgiven.’”

Delivering this message is a sobering responsibility. This is not something we get to apply any way we want. These words are the difference between life and death, heaven and hell.

That is why Jesus said, “As the Father has sent me, so I am sending you.” All through his earthly ministry, Jesus did not make his choices or live his life any way he wanted. Everything he did was in line with the heavenly Father who sent him. Even when it meant suffering, pain, and death, Jesus bowed to his Father’s will.

That is just how he sends us out with the power to promise forgiveness. We are to be careful not to announce forgiveness unless he would be announcing forgiveness, too. We are to be careful not to withhold forgiveness, unless clear unrepentance shows us that he would warn the person that they were rejecting God’s grace.

Jesus himself made these bold statements. We thrill to hear him say to the paralytic, the sinful woman who anointed his feet, and others, “Your sins are forgiven.” But we tremble and take warning when we hear him say to his enemies after he healed the man born blind, “Your guilt remains.”

This is a hard assignment. After all, Jesus could see through human hearts. All we can see is what people say or do. But as an added assurance, he also “breathed on them and said, ‘Receive the Holy Spirit.’” Our Savior hasn’t left this vital work to good luck. He doesn’t cross his fingers and hope we get it right. Through faith he has given us the gift of the Holy Spirit. In his word we have the Holy Spirit to guide us as we apply forgiveness or warn people that they have rejected and lost it. The Spirit’s guiding role is another indication of the importance our Lord assigns to this task. 

When we see how important he considers forgiveness, doesn’t that give us peace? Like the disciples, in our own way we have denied him, deserted him, or disbelieved his words. But when he brings us back, what peace in knowing that forgiveness is what his life and work were all about. We still hear him say “I forgive you” through the lips of his disciples today.

John 20:21-23 “Again Jesus said, ‘Peace be with you!’ As the Father has sent me, I am sending you.’ And with that he breathed on them and said, ‘Receive the Holy Spirit. If you forgive anyone’s sins, their sins are forgiven.’”

Jesus places a high priority on delivering forgiveness. Consider the timing of this command.  It was still Easter night. The grave had not been empty for 24 hours. The disciples had not grasped the full implications of the resurrection. They didn’t yet understand why it happened or what it meant.

Nevertheless, as soon as Jesus had proved to them that he was alive, he told them that he was sending them to announce forgiveness. Couldn’t he have spent more time explaining what happened? Couldn’t he have spent more time explaining the meaning of his resurrection for them?

But the assignment sort of does that, doesn’t it? Forgiveness of sins is what Easter is all about. When the disciples went out to forgive people in Jesus’ name, it was not forgiveness based on their say so. It was not forgiveness based on wishful thinking or human philosophy. It was not forgiveness with no basis at all. It was forgiveness based on God’s mighty acts in living human history! God had become a man. He lived with us, seized responsibility for our sins, and died for us as our substitute. He rose from the dead to announce to the whole world that it worked, that forgiveness of sins is ours.

See how important he considers forgiveness! His resurrection has many other messages, many other assurances and promises, too. It tells us he is God, that we will rise and live forever, that Jesus is alive and well even now to fight our battles and preserve his people. But the very first message he sends his disciples to preach in connection with Easter is the message of forgiveness, for without forgiveness, none of the others would even be true.

John 20:19-21 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jews, Jesus came and stood among them and said, ‘Peace be with you!’ After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord. Again Jesus said, ‘Peace be with you!’ As the Father has sent me, I am sending you.’”

Each of the gospel writers includes a “Great Commission” statement in his gospel. We are most familiar with Matthew’s. “Go and make disciples of all nations.” Mark records another time when Jesus said to his disciples, “Go into all the world and preach the good news to all creation.” In the book of Acts, Luke gives us the words Jesus’ spoke right before he ascended, “You will be my witnesses.” And right here, in the book of John, we find that already on Easter evening Jesus was giving his disciples their marching orders. He was sending them out to forgive people’s sins. As the Father sent him, he was sending his disciples.

Does this look like a well-organized, confident, motivated little band of Christian soldiers ready to go out and conquer the world to you? Does this group look like the people Jesus should be entrusting with the task of converting the whole world to the true faith? Not at all! Consider how loyal they had been to Jesus over the last few days. One of them had denied he ever knew him. All of them had deserted him. They had disbelieved his promise that he would rise again. They were hiding in a room behind locked doors afraid of being arrested for their connection to him. They were in crying need of the forgiveness Jesus had just won for them.

And so, did Jesus disown them? Not at all! He came to them and promised them peace. He revealed that he had risen and why. He forgave their cowardice and made them his messengers of forgiveness to the world. In a strange twist, they were just the kind of missionaries he needed.

They wouldn’t talk about forgiveness with any air of superiority, as if it were something they stooped to give to others. They had needed it and experienced all too deeply themselves.

They wouldn’t make any mistakes about who’s strength and whose power was turning people to faith as they spread the message. They had been timid little men too afraid to even go outside their room. Do you see the priority Jesus places on his gospel of grace? He makes sure the messengers he sends to preach it have experienced it personally themselves.

That hasn’t changed, has it. I’m not speaking only about the pastors and missionaries. Of course, we are all sinners saved by grace and forgiven by Jesus, too. But the modern-day messenger list is bigger than the clergy, much bigger. Sometimes rank and file Christians are inclined to excuse themselves from delivering Jesus’ message because they feel unqualified. They don’t feel very holy. They don’t see themselves as Bible experts. They don’t believe they are very knowledgeable about matters of faith. They question their their qualifications for the task.

Let’s be honest. They are right. From the standpoint of our godliness and Bible knowledge, we are not worthy, your pastor included. We have plenty of repenting to do for our less-than-shining moral choices and inattention to Bible study and reading, much because our own priorities are often skewed. How much time have we wasted filling our minds with garbage from TV or the internet? But unprepared and unworthy as we might be, Jesus has placed such a high priority on delivering forgiveness to a dying world that he doesn’t wait for someone better to come along. He gives the task to you and me.

And in a strange twist, our own need for forgiveness, our own experience of forgiveness, makes us just the kind of messengers he wants. By God’s grace we have found forgiveness for our sins. We have seen the cross. We have received the gift. We are the satisfied customers whose personal experience with grace makes our testimony authentic, even if it might otherwise be a little shaky.

A recurring question I see on customer satisfaction surveys today is: “How likely are you to recommend XYZ to a friend or colleague?” I may not know the first thing about how XYZ works, but if I like how it works, they want me as a spokesman. I like how grace works. I sin. Jesus pays for it, all. God forgives it, completely. Don’t you like it, too? That’s why we are messengers.

Philippians 3:10-11 “I want to know Christ and the power of his resurrection and the fellowship of sharing in his suffering, becoming like him in his death, and so, somehow, to attain the resurrection from the dead.”

Paul rates knowing Christ Jesus so high because it changed his life right now. It meant knowing the power of Jesus’ resurrection. This is not “knowing” in the sense of knowing something from a textbook, knowing some piece of trivia that helps you solve the crossword puzzle or win the game show. This is knowing by experience. This is knowing like I know my cup of coffee gets me started in the morning. I feel the effects of the caffeine on my mind and energy. I know that exposing my skin to the sun too long can give me sunburn. Far too often I have experienced the pain and discomfort from too many hours spent outside.

Those who know Christ Jesus, not just some facts they remember from a Sunday School lesson, but know him by faith, know him as friend and Savior, in the same way know the power of his resurrection working in their lives. You see, the power of Jesus’ resurrection isn’t just the power that raises us from the dead at the end of time. It is that, too. But the power of Jesus’ resurrection is a power in the life of a believer right now. It energizes our souls. It renews our hearts. It changes our wills. It inserts the living Lord Jesus into our own lives so that we love like he loved and serve like he served.

That leads to another change right now, one that might not seem so desirable at first: “the fellowship of sharing in his suffering, becoming like him in his death.” If the power of Jesus’ resurrection has us living more like Jesus, then we can expect to experience the consequences of that kind of life, too. For Jesus, it often meant suffering. He was opposed and persecuted. He was mistrusted and rejected. Eventually he was arrested and killed. He didn’t go looking for all of this, so to speak. But he didn’t avoid it at all costs, either. He accepted it as the natural consequence, the natural reaction of a world that was hell bent on going its own way and didn’t particularly want to be saved.

It’s not that we go looking for this, either. But if wanting to know Christ and the power of his resurrection, if trying to love and save the people around us, makes us the most hated people in town, so be it. Then we will be closer to our Savior. We will be more like him. It’s an acquired taste, to be sure. But Paul said it was something he wanted to know, and by faith so do all who understand the surpassing greatness of knowing Christ Jesus.

It is the last change that puts it all over the top, the forever one: “…and so, somehow, to attain to the resurrection from the dead.” This is where it all leads. This is what we are trading the trash of our former life for. This is why it is important to have God’s gift of righteousness as our own. Knowing Christ Jesus means death is not the end. It means rising like he did, perfected and glorified.

When that day comes, that will be the greatest thing any of us has ever done. Then we will know Jesus Christ and all his gifts better and better, forever and ever.

Philippians 3:8b-9 “I consider them rubbish, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God and is by faith.”

It’s not that God doesn’t want us try to be good and live a life of love. He would have us put our whole heart into it. It’s just that we really, really stink at it. You know Isaiah’s observation, “All of us have become like one who is unclean, and all our righteous acts are like filthy rags.” Have you ever tried to wash the car, or wash the windows, and you tried to use the dirty water in the bucket and the dirty rag too long? At the end you aren’t actually cleaning anything. You are simply moving the dirt around, and when the water dries there are all the spots and streaks.

Isaiah points out that we are unclean (Is. 64:6). It taints our righteous acts. On the surface it looks like clean kindness. But the water is dirty, tainted with our selfish motivations. “Do I look good doing this? Does this make up for my indulgence yesterday, or can I bank it against a little self-gratification tomorrow? I would rather be doing almost anything else, but then I would feel guilty. I think I’m just a little better than your average Joe.”

But to know Christ is to let him throw out the dirty water and hang up the dirty rag at the cross. It is to receive credit not for our own streaked and spotted labors, but his pure love and unsullied mercies, his sincere obedience and selfless service. It is to be righteous not because we live that way, but because for Jesus’ sake God has decided to see us that way.

It is never a righteousness we have earned. It is always a righteousness we have received, received by faith. It is to know Christ not first as my example, but as my substitute, making me look clean and holy and perfect to my God before I have even done a single thing. It is always to look away from myself, and look away from my life, and look to Jesus who makes his righteousness my own.

Doesn’t his life, his righteousness, look infinitely better than yours and mine? If you have to stand before God, isn’t that what you want him to see? Wouldn’t it be great if you could see yourself that way? In Christ Jesus, you can. When we know Jesus as our Lord, we see him replacing our righteousness with God’s own.