Psalm 119:50 “Your promise preserves my life.”

As an occasional “shade-tree” mechanic, I know how frustrating it can be to work on cars. Sometimes even simple things like changing oil can raise your blood pressure if the oil filter is hard to reach or screwed on too tight to remove.

Car troubles can make you frustrated and angry. Maybe you would even like to get rid of the vehicle. But I would never actually consider blowing it up or tearing the engine to pieces just because it gave me trouble. My car is too valuable for that.

Do we value human life so much? Some children aren’t wanted by their parents. Some elderly people become hard to care for as their strength fails.  Killing them seems like a strange solution to their problems.  We fix the car.  Shouldn’t we at least try to do the same for people?

Society’s cavalier attitude toward human life is not something new. Almost 1800 years ago a Greek historian wrote about the Jews: “The Jews are a strange people. They raise all their children.” The attitude of the Jews toward the value of their children’s lives stood in stark contrast to the Greeks and Romans, who took their unwanted babies to the town dump and left them there to be eaten by wild animals or collected by slave traders.

The list of things people value more than human life is endless: personal freedom, expensive tennis shoes, someone else’s car or jewelry, a neighboring country’s land or oil wells, the affection of someone else’s spouse, even our own wounded pride. Maybe it shouldn’t surprise us that the car gets better treatment.

God’s word places a different value on human life. Nothing we have on earth can compare to a single life. “The ransom for a life is costly, no payment is ever enough,” the psalmist tells us (49:8).

God values each one of us so much that he paid the ultimate price to take possession of our lives. “For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your forefathers, but with the precious blood of Christ, a lamb without blemish or defect” (1 Peter 1:18-19).

Of course the day comes when the car can’t be fixed anymore. There is nothing to do but haul it to the junkyard.

The same thing happens to our earthly existence. The time comes when these broken bodies can’t be fixed anymore. But we are not the ones who determine that time. God reserves the right to decide when that day has come. We confess with king David, “My times are in your hands” (Psalm 31:15).

And our Lord doesn’t just haul us off to the junkyard.  Because he values us so much he “brings us safely to his heavenly kingdom” (I Timothy 4:18). Things get better, not worse, when our heavenly Father hauls us home.

Life is God’s gift. He not only first gave it. He redeems it, and he protects it until he has us safe with him.

Colossians 3:13 “Bear with each other and forgive whatever grievances you may have against one another.”

Any church concerned about right teaching and holy living easily comes under suspicion of a “better-than-thou” attitude at work. I have assured guests and visitors, “I can tell you from experience that all the members of my church (including its pastor) will have to be saved by grace alone.” A deep concern for the truth of God’s Word doesn’t make us better people.

I need to take no time demonstrating to active Christians that we are all sinful. Every one of us has been hurt by a Christian brother or sister at some time or another. An honest inventory of our own behavior reveals that we have been just as guilty of dishing it out as we have been imposed upon to take it.

This is not “good,” but it is “normal” for a Christian congregation. That we can expect this kind of behavior teaches us something about the way we relate to each other. The Apostle Paul encourages us in Colossians, “Bear with each other and forgive whatever grievances you may have against one another” (3:13).

You and I have no choice but to belong to an imperfect congregation. There is no congregation of perfect saints on earth (at least not apart from the forgiveness we receive from Jesus). If we were to find one, our own presence there would spoil it.

That means that, all our lives, all our fellow members will be afflicted with the sickness of sin. That does not mean God wants us to accept sin. He doesn’t. Nor do the sins that others commit against us give us an excuse to “pick up all our marbles and go home.” Rather, it is an opportunity to “bear with each other.” It calls for us to practice our love for each other even more fervently. We need to apply the antidote to the sickness—gently and lovingly confronting sin and applying large doses of forgiveness.

Consider how we might treat a sick friend or child. His or her sickness may impose upon us in some way. It may be so debilitating that this friend or child was unable to do anything kind or good for me. But is this a reason to abandon our dear one? Isn’t it at such times that our love and help are needed most of all? Wouldn’t we be moved to try to take care of the person in time of weakness?

When others have sinned, especially when they have sinned against us, they need our love most of all. “Bear with each other and forgive whatever grievances you may have against one another” is the Apostle Paul’s prescription.

Don’t forget that this is the same medicine God has graciously given to you. “Forgive as the Lord forgave you” is how verse 13 ends. God isn’t happy with our sins, but he hasn’t turned his back on us either. He has patiently born with us time and time again. For as many times as we have hurt him, he has come to us to lead us to repent, to forgive us, and to win us for himself.

May God’s grace to us make our neighbor’s shortcomings a bit more bearable.

2 Corinthians 9:11 “You will be made rich in every way so that you can be generous on every occasion, and through us your generosity will result in thanksgiving to God.”

Did you know that the Bible contains the secret for getting rich?

I am not talking about some get-rich-quick scheme.  God deals with us and others in ways that promote only honesty, integrity, and unselfishness.

Nor do I mean the riches that might come from making your legitimate business a success or from making prudent investments for the future. Passages in the Proverbs encourage you to save for the future. They tell you how to conduct your business in a manner which pleases the Lord. But that is no guarantee of wealth.

God is not a stock broker. His book doesn’t tell you which mutual fund is doing the best. You may learn to conduct your business in a manner which pleases him. But what about the world you are forced to do business with? There may be few who care to conduct their business in a manner pleasing to God.

None of these things deal with the riches God wants for us anyway. He warns against the idea that reading his word or following his commands will give us fat bank accounts. The apostle Paul encouraged his young friend Timothy to watch out for those “who have been robbed of the truth and who think that godliness is a means to financial gain” (I Timothy 6:5).

Paul’s words echo those of our Lord Jesus when he warned, “Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions” (Luke 12:15).

If we were to make an honest appraisal of all that the Lord has given us, we would see that almost every one of us has already been made rich, even as the world understands the term.

And when we understand how rich God has already made us, then we are beginning to understand the Bible’s secret to being truly rich. Listen to another word Paul wrote to Timothy: “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment” (I Timothy 6:17).

Regardless of how much or little we have, God promises richly to provide us with everything for our enjoyment. No need will go unmet, “God will meet all your needs according to his glorious riches in Christ Jesus” (Philippians 4:19).

As long as we are worried about how much we have, dissatisfied with what we have, always yearning for more than what we have, we will never feel rich, no matter how much we have. But when we are content with the food and clothing we do have (I Timothy 6:8); when we trust God’s promises to provide all that we need; when we recognize how richly he has already provided for our lives; then we will know that we already are rich, even in terms of the temporary wealth he gives us in this life.

Such worldly wealth merely keeps us going for a little while until we get to the real treasures Jesus promised. “Store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Matt. 6:20-21).

God’s children know that the real wealth, the real treasures, are found in heaven. They were purchased for us with the holy, precious blood of our Lord Jesus Christ. And how much do those treasures cost you and me? “His grace…he has freely given us in the One he loves” (Ephesians 1:6).

Philippians 3:18 “As I have often told you before and now tell you again even with tears, many live as enemies of the cross of Christ.”

No symbol has been more central to the Christian faith than the cross. It represents the quintessential demonstration of God’s love. But not everyone believes this should be so.

Biblical scholar Dr. Robert Funk once suggested, “Salt might replace the cross as a central symbol because followers of the historical Jesus typically don’t believe that Jesus died for humanity’s sins and was physically resurrected.” “Typically” may well be an exaggeration (we hope). It is true, however, that some who consider themselves followers of Jesus aren’t enthusiastic about the cross.

A church near my former home told the local newspaper that it avoids traditional Christian symbols in its ministry. They feared that those they are trying to reach might resist them. In defense of avoiding crosses, the pastor quoted one member of his group, “The name Jesus gives me the shivers.”

This is not limited to ministries scattered around the fringes of Christianity. A large, prominent, respected evangelical congregation near Chicago left the cross out of its sanctuary “because its presence might intimidate newcomers not raised in a church setting.”

It’s no surprise that those outside the church react strongly against the cross. Participants in a joint meeting between Jews and Christians in Nashville, TN, were asked, “How do you feel when you see a cross on somebody’s neck? Or a cross on a hillside?” One participant responded, “I’m outraged.”

Are we shocked by the reactions? They are really nothing new. The apostle Paul reminded the Christians in Corinth thousands of years ago, “The message of the cross is foolishness to those who are perishing” (1 Corinthians 1:18) and again, “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles” (1 Corinthians 1:23).

But the Apostle goes on to put Christ and his cross at the center of the faith, “…but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God” (1 Corinthians 1:24). So it is that Paul can say, “I resolved to know nothing while I was with you except Jesus Christ and him crucified” (1 Corinthians 2:2). And in his letter to the Galatians Paul again summarizes his faith in the message of the cross: “May I never boast except in the cross of our Lord Jesus Christ” (Galatians 6:14).

Christianity may involve more than the cross and what it stands for, but it certainly is not less. At the cross we find forgiveness, salvation, peace, hope, and heaven. Without it, none of these things exist. Our world needs more of the message of the cross today, not a retreat from its promise, not a new gospel or a different gospel to take its place.

May we always glory in the cross and its message sublime!

“Drawn to the cross, which you have blessed
With healing gifts for souls distressed,
To find in you my life, my rest,
Christ crucified, I come.”

Deuteronomy 8:18 “Remember the Lord your God, for it is he who gives you the ability to produce wealth.”

In the movie Shenandoah, Jimmy Stewart utters a table prayer that goes like this: “Lord, we cleared this land, we plowed it, sowed it, and harvested it. We cooked the harvest. We wouldn’t be here, we wouldn’t be eatin’, if we hadn’t done it all ourselves. We worked dog-boned hard for every crumb and morsel, but we thank you just the same anyway, Lord, for the food we’re about to eat. Amen.”

The Lord knows that such an attitude is easy to fall into. When the Children of Israel were about to enter the promised land, he gave them this warning: “When you have eaten and are satisfied, praise the Lord your God for the good land he has given you….Otherwise, when you eat and are satisfied, when you build fine houses and settle down, and when your herds and flocks grow large and your silver and gold increase and all you have is multiplied, then your heart will become proud and you will forget the Lord your God….You may say to yourself, ‘My power and the strength of my hands have produced this wealth for me’” (Deuteronomy 8:10-17).

What’s wrong with thinking we are “self-made men” if we have worked hard to achieve our goals? The very term “self-made” is a contradiction! Can anyone or anything “make” itself? Everything we have and everything we are comes from God.  This is not limited to the bodies we inhabit. There is not a thing we have ever done or accomplished for which we deserve the ultimate credit. Even the talents and abilities which produce such things come from God.

While this truth may confront us for our conceit, it is also a wonderful source of comfort, isn’t it? It assures us we can trust the God who loves us to take care of all our needs. The burden doesn’t fall on our shoulders. Just as he has promises to supply us with the necessities of life, we can be sure he will either give us the ability to obtain those things ourselves, or he will provide them through others or through his miraculous power.

Elijah once learned that lesson. When Israel came under a three-year famine, there was no possible way for Elijah to care for his own needs. What did he do? He trusted the Lord to take care of him. The Lord sent ravens who brought him food every day. Later the widow of Zarephath was able to provide his daily bread when the Lord miraculously multiplied her little supply of oil and flour (1 Kings 17).

Living in a ravine and eating scraps of food, or eating the same meal of bread every day, may not be our idea of living “high on the hog.” But Elijah had all that he needed. Elijah was not wealthy, but God was faithful to his promise.

Jesus repeated these same promises in the Sermon on the Mount. He assured his disciples, “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well” (Matthew 6:31-33).

All these things will be given to you as well. We can trust our loving Father to provide for us and preserve us for as long as he needs us in this world. It is a natural consequence of his saving grace. After all, “He who did not spare his own Son, but gave him up for us all–how will he not also, along with him, graciously give us all things?” (Romans 8:32).

The One who sacrificed his only Son to redeem us from sin will not fail to take care of every other genuine need we have in this world. He made us. He has every intent to care for the work of his hands.

 

Acts 17:25 “He himself gives everyone life and breath and everything else.”

To me, having four children doesn’t make for a shockingly large family. It wasn’t so long ago that such a family would have been on the low end of average. To many people, however, the number of people in our little tribe comes as quite a surprise. “Haven’t you figured out where those things come from yet?” we sometimes hear.

The answer is, “Yes we do. They come from God.”

When we hear of creation, no doubt we think first of the first chapters of Genesis. God spoke the words and new material objects, new phenomena, and new forms of life suddenly burst into existence. But God’s work of creation still has as much to do with why you and I are here today as it has to do with the origin of our world. “For you created my inmost being; you knit me together in my mother’s womb,” King David confesses in Psalm 139. “I believe that God has made me and every creature, and that he has given me my body and soul, eyes, ears, and all my members; my reason and all my faculties,” we learned to say in the Small Catechism.

In the Bible, creation is the special work of God. The Hebrew language even has a special word for creating which is used only of the creating work which the Lord does. You and I might sometimes think of imaginative ways to rearrange the “stuff” of which our world is made. We refer to people who are gifted at such rearrangements as “creative.”

But only God himself can literally make something out of nothing. Only he has the brilliance to produce something absolutely unique and original. You and I are living examples of his originality, brilliance, and power.

That God is the maker of all things, that some intelligent being is behind this wonderful and complex world of which we are a part, ought to be obvious to everyone. “For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from has been made,” the Apostle Paul once wrote to the Romans.

And yet, there is no way of proving God’s creating work to someone who doesn’t want to recognize it. “By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible” (Hebrews 11:3). We can point out that evolutionary theory is more the product of naturalistic philosophy than scientific investigation, but those who have not come to trust Jesus or his word may still prefer to believe that they have apes in their family tree.

While others continue to believe that they are the children of chimps, however, we can revel in the reality that we are the children of God. Not only has he made us the very crown of his creation, but he has also created us a second time. He bought us with the blood of his Son. By water and the Word he not only washed away the sins of our old creation. He made us a new creation—people of faith and the Spirit. The Gospel of Jesus Christ has the power to create us all over again, answering the question, “Where do God’s children come from?”

They come from the same place our children do. They come from God.

1 John 1:7 “The blood of Jesus, his Son, purifies us from all sin.”

People do not all share the same expectations when they go to church.  Lutheran services have been traditionally marked by a sense of reverence and awe.  Some Bible churches have more of a breezy and laid back feel.  Among some Pentecostals the services contain uncontrollable laughter for hours.

But no one I know expects their worship to be a gory, bloody mess. Somehow bloodshed seems more “appropriate” in the latest action-adventure film than it does in Christian worship.

There was a time, however, when God’s people expected the spilling of blood to be a natural part of their worship. The temple in Jerusalem was the sight of one of the biggest, on-going slaughters of animals in history.  Little there resembled the comfortable worship environment with which we are familiar.

Worship then was just as different for the worship leader as it was for the worshiper. We expect our ministers to be well dressed and well groomed, with their hair combed, shoes shined, and shirts pressed.

The Old Testament priest had his own uniform to wear, but he wouldn’t get far into the day before his robes were dirty, sweaty, and covered with blood. To us his work might resemble that of a butcher more than that of a minister. As God’s chosen representative, he offered the sacrifices the people brought for their sins.

Why such an emphasis on blood? Why such an arrangement with the priests doing the “dirty work” of sacrifice? Both things were reminders of sin. Sin separates us from God. The fact that the priest served as a “go-between” to offer the sacrifices for the people reminded them of that separation.

Sin deserves serious punishment, and it requires a horrible price to get rid of it. The bloodshed at the temple reminded the people that “without the shedding of blood there is no forgiveness” (Hebrews 9:22).

But, as the old Lenten hymn reminds us,

Not all the blood of beasts, on Jewish altars slain,

Could give the guilty conscience peace, or wash away the stain.

Those sacrifices preached the message of sin and grace. They drew attention to the blood that must be shed for sin. They reminded people of what God must do. But the blood of animals itself did not actually pay for the sin. It pointed to the payment to come.

All those sacrifices and all those priests were symbols or “shadows” of our real high priest and our real sacrifice, Jesus Christ. When he came to God to make his sacrifice for our sins, “he did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption” (Hebrews 9:12).

That makes Jesus the last priest we will ever need. The payment for sin is done. “Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins and then for the sins of the people. He sacrificed for their sins once for all when he offered himself” (Hebrews 7:27).  We don’t have to keep trying to pay for it ourselves.

The separation of sin is done, too. We don’t need priests anymore. In fact, Jesus has made all believers into a “royal priesthood” (1 Peter 2:9).  For us Jesus is always the “one mediator between God and man” (1 Timothy 2:5).

Is this just dusty theology? Is this just Bible trivia? No! This means a blessed life with God! The author of Hebrews encourages us, “Since we have a great high priest over the house of God, let us draw near to God with a sincere heart in full assurance of faith” (10:21-22).

As our high priest, Jesus has made it possible for us to be close to God. Are you struggling with life? Are you lacking direction? Plagued by doubts and questions? Overwhelmed by pain? Through Jesus you and I can come close to God, and know that he will stay close to us. We can tell him our problems, and we can be sure he will be there to help.

In fact, God will never be distant again. Forgiveness means heaven. And heaven means that “the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes” (Revelation 21:3-4).

2 Timothy 1:5 “I am reminded of your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also.”

Take five minutes and list all the movies you have seen in the last 5 years in which wise and loving parents provided sane, intelligent direction and guidance for their children.

Is your list a short one? More often parents are portrayed as bumbling idiots with street-wise, resourceful children who know how to pull their parents’ strings and manipulate their clueless elders.

We know that, in real life, father did not always “know best.” But for most of us he was probably right more than he was wrong. Most of us are leading relatively productive, well-adjusted lives due, at least in part, to a father’s loving leadership.

Even in those families which are not so blessed with a strong father figure, God’s word is effective in guiding and shaping the lives of children when it comes from the mouth of a mother or grandmother.

That was the case for the Apostle Paul’s young friend Timothy. Timothy did not come from the ideal Christian family that could have served as a model for a 1950’s sitcom. While Timothy still had two parents at home (a blessing for children even when those parents are constantly fighting, statistics tell us) Timothy’s father was an unbeliever. In fact, Timothy’s father did not allow Timothy to be circumcised as a boy. Apparently he did not think much of the Jewish faith of his wife.

And yet, Paul tells us that from infancy Timothy had “known the Holy Scriptures which are able to make you wise for salvation through faith in Christ Jesus” (1 Timothy 3:15). When Timothy was a young man, he not only practiced the faith of Scripture, but he dedicated his life to it–first by accompanying Paul on his missionary journeys, and later by serving as pastor of his own congregation.

How did the Lord get his way with Timothy? Paul tells us that his sincere faith “first lived in your grandmother Lois and in your mother Eunice and, I am persuaded, now lives in you also” (2 Timothy 1:5). Even though the home was spiritually divided, his mother and grandmother faithfully shared God’s saving message with their boy. Timothy learned that God promised to send a Savior. Timothy knew the God who is “gracious and compassionate, slow to anger and abounding in love, forgiving wickedness, rebellion and sin.” Not only Timothy, but the entire church was served by his mother’s and grandmother’s efforts.

This is encouraging for parents today. We face many obstacles in passing our faith in Jesus along to our children. Our families are often embattled in some way or other. One parent may be absent entirely due to divorce. A believing parent may have less access to his or her children because of it. Many others in our community do not share our Christian views, and they may be more than eager to offer our children alternatives to the faith of our fathers.

But a faithful Lois or Eunice can still share the word with her little ones today, and Timothy’s example is proof of God’s promise, “My word … will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it”(Isaiah 55:11).

“Serve one another in love” (Galatians 5:13).

Have we become selfish?

Perhaps the answer seems obvious. Of course we are selfish. Selfishness is one of the core attitudes of sinfulness. And every one of us admits to being a sinner.

But that is not the point of the question. Have we become inordinately selfish? Have Christians adopted such behavior and lifestyles that they are distinguished by their selfishness?

That is a growing impression about Christians both inside and outside the church. As Christian churches more and more treat those they serve like consumers, as they try to package their product to appeal to the perceived needs of people sitting in the pew, they unwittingly reinforce the idea that life is about making myself happy. For many, if religion has any relevance, it is especially tied to how much more enjoyable it can make my earthly life.

That may not have been the intent of countless Christian classes, books, and seminars on child-rearing, marriage-building, money management, conquering bad habits, etc. But all that time put in on self-improvement means that “self” has spent a lot of time as the focus of our attention. It is hard to focus on others when we spend all our time thinking about ourselves.

Still, can it really be said that we are marked by our selfishness? The temptation is to defend ourselves. Look at all the aid Christians and their churches have given to those affected by the catastrophes around the world. Look at all the social agencies founded by Christians and supported by Christians: hospitals, shelters, food drives, nursing homes, orphanages, just to name a few.

How we compare to others in the “selfishness” category no doubt defies a definitive conclusion. But better than defending ourselves—far, far better than “improving” ourselves—is a humble attitude of repentance: a genuine acknowledgement of our selfish shortcomings, no matter how they compare, a heart-felt grief for the wrong we have done.

That turns our attention from self to the Savior. He is a need which is far more than “perceived.” There is nothing we need more than his forgiveness. And he has forgiven us by selflessly laying down his own life (not making it as enjoyable as possible) in payment for our sins.

With our eyes turned from sinful selves to selfless Savior, we see more clearly the needs of others around us. Service to our families will improve marriages, change the way we treat our children, and influence the way we handle money, to be sure. More than this, God’s grace puts us in a position to see the needs of others in our church, our community, our nation and our world. The freedom Jesus gives us in the gospel sets us free to live as servants, giving ourselves up to help the people God places in our path.

Many people believe that the old proverb, “God helps those who help themselves,” is in the Bible. It isn’t. God is especially interested in helping those who can’t help themselves. That’s the message of the Gospel. And then he is interested in helping us to help others.