Acts 5:30-32 “The God of our fathers raised Jesus from the dead—whom you had killed by hanging him on a tree. God exalted him to his own right hand as Prince and Savior that he might give repentance and forgiveness of sins to Israel. We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey him.”

A striking change had taken place in the men speaking these words since the first Easter morning. They were not afraid to preach the death of Jesus, nor to confront the powerful leaders responsible for it.

No less notable was the change in so many of the people to whom they preached. The apostles had seen Jesus after he rose. They had touched him and eaten with him. They themselves had received the miraculous outpouring of the Spirit on Pentecost Day. These were powerful forces that moved them to believe.

But what about those who had not seen Jesus alive again after his death, yet believed the apostles’ message? To be sure there were many who rejected it, by far the majority. But there were thousands who came to faith. What moved them? If I told you I had seen a dead man leave his grave after several days, would you believe me?

The difference was the other witness speaking whenever the apostles spoke. “We are witnesses of these things and so is the Holy Spirit, whom God has given to those who obey him.” It may have been Peter, or John, or Thomas, or Bartholomew doing the talking. But even if they were all alone, the only human witness, there was always another more powerful witness present. The Holy Spirit was never separate from their words. He was always speaking to the hearts of those who heard, confirming what the apostles said about Jesus and his work. In the work of the Holy Spirit these witnesses of Jesus’ resurrection reaped yet another result: confirmation of the truth and power of the gospel.

God has not separated the Holy Spirit from his word since that time. I think that I can be persuasive. But if I thought the success of my ministry all depended on my powers of persuasion, I would have quit in frustration long ago. I am still amazed at how God’s word wins people I never expected to come around. We still see confirmation of the truth and power of the gospel in the Holy Spirit’s work.

Nor does the Spirit stop working when it’s not the clergy speaking. God’s word is God’s word whether it was in the apostle’s mouth or it’s in my mouth or your mouth. You are never alone when you tell others what you know about Jesus. The Holy Spirit’s witness is there, too, confirming what you have to say.

We were not eye-witnesses of Jesus’ resurrection. But we have witnessed it through the eyes of faith. We have seen it in the words of those who did see it with their own eyes. The testimony we give is still powerful stuff. The Holy Spirit will always make it so.

Revelation 1:10-16 “On the Lord’s Day I was in the Spirit, and I heard behind me a loud voice like a trumpet which said: Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea. I turned to see the voice that was speaking to me. And when I turned I saw seven golden lampstands, and among the lampstands was someone like a son of man dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.”

One hears many Christians talk about how God “spoke” to them. That is why they decided to follow some certain path in their lives. Rarely do such people claim that they actually heard a voice. Rather, they felt some vague impression moving them to follow a certain course.

Occasionally such people will even admit that what they thought was God speaking to them evidently must have been something else. Even James Dobson warns, “I have come to regard the interpretation of impressions as risky business, at best…The human mind will often obediently convince itself of anything in order to have its own way.”

Neither you nor I are in a position to judge the source of every impression any person has ever had. But here is our comfort when it comes to Scripture: What John writes in the chapters of Revelation, what the other writers of Scripture recorded for us in the rest of the Bible, were not vague impressions open to their own interpretation. Though God didn’t always reveal his message in the way he did here, John heard a voice definitely speaking to him in a miraculous way.

Of course, John was only the messenger. Our confidence grows in what he writes when we see the one who gave him the words. Do you see who this is, this one who looks like a human, a “son of man” on the one hand, but whose features are all white and blaze like fire and shine like the sun? This is Jesus. We don’t have to try to find some meaning in every feature of his description. It is enough to recognize how majestic he appears.

This isn’t anything like the humble carpenter from Galilee John had spent three years sharing dinner with and walking alongside, who once even kneeled down in front of John and washed his feet. This is nothing like the condemned man John once watched bleeding and dying on a cross. Then John could relate to him more like an everyday acquaintance. There was almost a casual familiarity John had with Jesus before he returned to heaven. Now, he tells us, “When I saw him, I fell at his feet as though dead.” In the presence of Jesus, now displaying the glory of his godhood, John feels compelled to fall flat on the ground in humble worship.

Do we feel this kind of awe and reverence before Jesus today? Do we sense such holiness, such glory, that sets him so high above us lowly creatures below?

We are familiar with the very human face of Jesus that preached and healed, and ultimately suffered and died for us because of his unfathomable love for you and me. We love this image of our Savior, and rightly so. But let’s not forget that Jesus no longer lives in such humility. He is now the one who rules in heavenly glory. All power in heaven and on earth has been given to him. Countless angels attend and serve him. Evangelical-turned-Lutheran Craig Parton tells of how he took his family to the Greek Orthodox church for a while when he was still on his spiritual search. He did so not because he agreed with its doctrine, but because its people would get on their knees and put their face right on the ground in recognition of Christ’s glory and majesty. He wanted his children to recognize this about their God and Savior. We do well to recognize it about him, too.

For when we do, won’t we also approach his words with a sense of humble reverence? John is setting the stage here for the rest of the book. This is the source of the Revelation that follows. In fact, this is the source of all revelation. The words John writes are the words that come from this glorious God, and his glorious appearance assures us that we can count on the words he reveals.

Revelation1:8 “I, John, your brother and companion in the suffering and kingdom and patient endurance that are ours in Jesus, was on the island of Patmos because of the word of God and the testimony of Jesus.”

The Christian faith has never been an ivory tower sort of religion, handed down to the people from isolated experts who don’t have a clue about what real life is like. Look at John. He was a brother and companion in suffering with the people to whom he was writing. He didn’t live an artificial life far from the problems of the people. He was persecuted for his beliefs. In fact, as he wrote these words he tells us that he was in exile on the island of Patmos.

Sometimes we would like Christianity to be a little less real, wouldn’t we. We would like it to be more of an escape from the mean world in which we live. But this isn’t a fairy tale religion. It deals with things the way they really are. Jesus didn’t have an easy life. His disciples didn’t have an easy life. All but one was executed for his faith. We don’t have an easy life, and God doesn’t promise us one.

But this shouldn’t discourage us. It means that the words he shares with us ring true. John was a brother and companion in suffering. We are brothers and companions in suffering. That’s the way things really are, and it gives us extra assurance that what Christ reveals is reliable. His messengers speak and write about things the way they really are with no sugar-coating.

That also gives us confidence when it comes to the other things he reveals that aren’t so obvious to our eyes or other senses. John adds that he was a brother and companion in the kingdom, and in patient endurance that we find in Jesus. Later in this book, and in other parts of the New Testament, we are told that we are not just citizens of God’s kingdom, but royalty in it. For all of our suffering, we actually live our lives here as rulers.

“How can that be?” we might be tempted to ask. When we say our prayers, God actually changes the course of history at times to answer them. When we spread the gospel, the power of God himself is at work capturing hearts for his kingdom. In everything that happens, God is directing the affairs of this world to serve you and me. The whole world bows to our true needs in God’s kingdom. And in such promises we find the patient endurance to continue on in our lives.

That may be hard to see, but we have Jesus’ own promises. That’s no fairy tale.

1 Corinthians 15:23-26 “But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.”

When Jesus rose from the dead, he did not retire to some heavenly Club Med® to sit under the palm trees and sip piña coladas. As we confess in the creed, he sits at the right hand of the Father. As Paul indicates here, right now Jesus is up and running God’s kingdom, cleaning out the remaining riffraff, getting it ready to present to his Father perfect and peaceful, when both Father and Son can sit on their thrones and enjoy the fruits of their labors.

Sometimes it seems as though the clean-up operation isn’t going so well. The spiritual enemies of the Church– the dominions, authorities, and powers that Paul mentions– seem to be doing a pretty good job of fighting back, even winning. False religions grow faster than Christianity. Christians are executed for their faith–some years as many as 100,000 of them. Basic Biblical teachings and morals are denied and contradicted inside the Christian churches, endangering the faith of millions. Circumstances in our own lives– disease, financial strain, broken relationships, unrelenting temptations– can lead us right to the edge of losing our faith. If Jesus is ruling, why doesn’t he just make it all stop? Why doesn’t he take control and end all the foolishness by force?

Then we remember that the operative word in Jesus’ rule has never been “force” or “power” but “love.” Jesus does not win followers at gun point. It is love, the love that carried our sins for us and died for them, that changes hearts and wins them to Jesus’ side. In his love he has chosen to make dear souls in every generation his own, and his love never fails to capture them. In order to build the kingdom he wants, then, love leads him to let this world go on until the full number of his people is included.

Under his loving direction, even the dirty work of his enemies is turned against them. When his people suffer it becomes the opportunity for powerful testimonies of faith and intense expressions of Christian love. I know that this is true, because many times my own family has been the beneficiary of both. In this way he lovingly strengthens the faithful and draws them closer to himself. He even attracts defectors from the enemy side, like the man Paul he used to write these words from his letter to the Christians in Corinth.

When Jesus’ love has snatched from Satan every soul he knows as his own, then his kingdom will be complete, and the end will come. “The last enemy to be destroyed is death.” This means, not merely that no more bodies will die. What we know as death will no longer exist, and we will see what Jesus already promises us now: that our victory is secure.

1 Corinthians 15:21-22 “For since death came through a man, the resurrection of the dead also comes through a man. For as in Adam all die, so in Christ all will be made alive.”

It’s amazing how much trouble one person can cause sometimes. I can’t help thinking of the character Kevin McCallister from the Home Alone movies. This eight-year-old single handedly ruins his family’s holiday vacations and foils the plans of a team of thieves.

That mischief is nothing compared to the mischief our ancestor Adam created when he fell into the first sin. The effects of that one misstep spread far beyond his immediate family to every family on earth since. He didn’t mess up a few days of happy diversion. He destroyed our lives–all of them. His one sin was far worse than any weapon of mass destruction the world has known. In Adam all of us became sinners. It’s our inheritance, our share of the family “fortune.” We all received it from him. And so, in Adam we all die.

But Christ is the first to rise to restore our future. So often it takes one person to break something, but many to fix it. One might think that would be especially true with death. It is the greatest human catastrophe of all time. In fact, how many world religions don’t believe that every individual has to solve the problem of sin and death all on his own?

Not so with Christ. “The resurrection of the dead comes also through a man.” “In Christ all will be made alive.” All by himself, Jesus has restored our future. He has obliterated our sins. He makes us look as though we have never committed a single one.  He has reversed the effects of death. Instead of the end of life, it is the gateway to life the way it was originally supposed to be. He has created for us a new life, an existence on the other side of death, where there is no more sin, where perfect love permeates all our human relationships, where we walk with God by sight, not just by faith as we do now. All problems, pain, and poverty will be gone. These bodies will function properly all the time. Everything will be back the way it was always supposed to be.

Our future has been restored, because Christ, and Christ alone, was the first to rise.

1 Corinthians 15:19-20 “If only for this life we have hope in Christ, we are to be pitied more than all men. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.”

The fact that Christ is the first one to rise from the grave is a fact that raises our hopes. This life we know now doesn’t amount to much of our total existence. A century or so is just a drop in the bucket compared to the eternity that follows. C.S. Lewis, comparing our lives to the story in a book at the end of The Chronicles of Narnia, said that all our life in this world is just the cover and the title page of the really Great Story to follow in heaven.

Does that sound like the place to invest too much of ourselves: something so short as this tiny fraction of eternity we know in this present life? It’s a little like investing in a car. The moment you drive it off the lot it loses thousands of dollars in value. Every year you own it, it will be worth less and cost more to keep running. Finally, it is just worn out junk. It isn’t worth putting back together again.

Your home may be a better place to put your money. Homes appreciate in value. They last a long time. But the day will eventually come when our earthly homes aren’t worth putting back together again, either. The heavenly home in which Jesus will someday wake us forever is always a sound investment.

We aren’t so inclined to trust the long term investment, though. We like to have the shiny, super-charged, super-fast, sports car-model life; or the smooth, elegant, leather-trimmed, luxury model life right now. I’m not talking about just materialism and greed. We may so invest ourselves in creating the perfect family environment, or promoting every social or political cause to make the world a better place, that we have completely rested our hearts in this world and neglected the one to come. When that happens, this sad place becomes the only heaven such people will ever know.

Wouldn’t it be tragic if that were reality: if, as Paul says, only for this life we have hope in Christ? Against that fear, Jesus’ resurrection raises our hopes. “But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.” When he rose, Jesus’ lifeless body woke up to a new day and a new life. The same body that had been bruised, lashed, pierced, and hung on a cross to die, was now transformed, glorified, and very much alive. Christ was the first to rise to the never ending day of eternal life.

Just the first. Paul says Christ is “the firstfruits.” That means more to follow. That raises our hopes, because someday our bodies, heavy with the sleep of death, will wake up to the same never ending day as well.

When is it that sleep becomes such a precious commodity to us? When I was a child, I used to resist going to bed every way I knew how. I was convinced that there must be a whole world of excitement I was missing after I went to sleep. Now I look forward to the end of the day. My body resists waking up to face the world I seem to get all too much of. But do you find, like I do, that when you have something you really look forward to the next day– some exciting project or trip or outing– that it isn’t so hard to wake up, shake out the cobwebs and get going in the morning? You don’t even need to set an alarm?

The new day of eternal life to which Jesus will awaken us is just such a day of excitement. It is that whole world of excitement I imagined I was missing out on as a child at bed time, only infinitely more. There are no bad days in the new day to which Jesus will wake us from death. You see these bumper stickers that say, “The worst day fishing is better than the best day at work”? The worst day in heaven (if you could call it that) is better than the best day on earth, period.

Christ may be the first to rise to enjoy that day, but he is going to be getting each one of us up from the grave as well, and that raises our hopes.

Revelation 5:4-6 “I wept and wept because no one was found who was worthy to open the scroll or look inside. Then one of the elders said to me, ‘Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.’ Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne…”

Are you ever concerned about the future? When life is good, we may not think about the future much. We are too busy enjoying all the goodies in the present to worry about things to come. “Carpe diem,” “Seize the day” becomes our theme. We don’t stop to consider that the good times could come to an end.

But introduce some trouble, or a little uncertainty into our present, and our future becomes a matter of great concern. Make a trip to the emergency room, spend a day in the hospital, or have the doctor order up a series of tests for you, and all of a sudden the future is a big deal. Lose your job, or receive news that your company is “down-sizing,” or take a cut in pay, and the future starts demanding a bigger percentage of our attention. Experience a close brush with violent crime, and we might wish for a crystal ball to see how it’s all going to turn out.

The Apostle John was concerned about the future, too. In the vision John sees in these verses from Revelation 5, he sees God holding the future in his hands in the form of a scroll. The whole future is there— the scroll is full of writing on both sides. But it is sealed shut with seven seals. No one can look into the future, no one can read it because God has hidden it from view.

Who can open this scroll and show us the future written on it? There are those who claim that they can open the scroll today, but they are all frauds. I know of two establishments in my town that advertise “Psychic: Palms read, Card readings.”  But the person inside cannot read what God has written on the scroll in his hand. Even more respectable people with titles like “futurist” or “weatherman” can’t tell you with certainty what tomorrow holds. The scroll in God’s hand is sealed with seven seals.

The Apostle John was deeply troubled that no one could open this scroll. He, too, was concerned about death and survival. Death had become an all too common part of his life. Of the twelve men Jesus chose as disciples, only John was left. The others had all been put to death by persecutors. Many other leaders of the church at this time were being gathered by the Roman authorities and executed. John’s concern extended to the survival of the Church he had helped to establish. He deeply wanted to see that everything would be alright.

Then he received this comfort: “Then one of the elders said to me, “Do not weep! See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals.” Do you recognize this Lion? The old patriarch Jacob spoke of him just before he died in Genesis chapter 49. “You are a lion’s cub, O Judah….The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he comes to whom it belongs and the obedience of the nations is his.” This great ruler from Judah didn’t look very lion-like when he first appeared in Israel, but looks can be deceiving. If we find it hard to identify him, John’s next description may make it easier: “Then I saw a Lamb, looking as if it had been slain, standing in the center of the throne…” Jesus is the one! Jesus is worthy to show us the future!

You couldn’t create two more seemingly contradictory descriptions than these: “…the Lion of the tribe of Judah, the Root of David, has triumphed” and “Then I saw a Lamb, looking as if it had been slain…” Aren’t these two things opposites? How could they be the same?

You couldn’t create two more seemingly contradictory days than Good Friday and Easter Sunday. On Good Friday Jesus looks absolutely helpless. Whatever his enemies want to do to him, they do to him. He ends up tortured to death on a cross. On Easter Sunday, Jesus looks absolutely victorious. If death can’t hold him, if the grave can’t oppose him, who or what else can?

In his death on the cross Jesus is the Lamb who was slain. By his resurrection from the dead Jesus is the Lion who has triumphed. By them both Jesus is worthy to open the scroll and show us the future. Do you see why?

When Jesus was slain, he didn’t just die like a lamb. There was more than a matter of similarity here, with both going quietly without a fight. Jesus died as a Lamb, the Lamb of sacrifice, giving his life in payment for our sins. When Jesus rose, his triumph over death was more than a personal triumph. It was a triumph for us all. It wasn’t just his death defeated. Death itself was defeated, ours included.

By paying for our sins and defeating death, then, Jesus has written our futures. They may not look the same in all the details. You may die rich, or you may die poor. You may die old, or you may die young. You may die peacefully, or you may die violently. But in every case, your future is the same. You will rise from death to live and rule in heaven eternally, for Jesus is the Lamb who was slain, and the Lion of the tribe of Judah has triumphed.

John 19:10-12 “‘Do you refuse to speak to me?’ Pilate said. ‘Don’t you realize that I have the power either to free you or to crucify you?’ ‘You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.’ From then on, Pilate tried to set Jesus free, but the Jews kept shouting, ‘If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.’”

Bullies are insecure. Their bullying isn’t evidence that they have too much confidence. It is an attempt to cover up their lack of it. Pilate’s insecurity leads him to try to bully and threaten Jesus into responding. “I am the mighty Roman governor. I hold your life in my hands. I am free to save you or destroy you. Don’t you dare disrespect me with your silence!”

Jesus brings Pilate back to reality and deflates his delusions of power. “You would have no power over me if it were not given to you from above.” Even in worldly terms, Pilate had to answer to the emperor for his actions. He was not completely free to do as he pleased. And an even greater authority was standing in front of him at this moment, the Son of God from whom Pilate ultimately received his authority in the first place. Pilate has things exactly backwards. He doesn’t hold Jesus’ life in his hands. This Jesus hold’s Pilate’s life in his hands. Jesus claims to be, and is, the Son of God, and that deflates Pilate’s delusions of power.

As if to further drive this point home to him, we see how effective Pilate’s power is when he attempts to use it. Pilate tried to set Jesus free. Why try? If he has so much power, why doesn’t he go ahead and do it? In both word and experience, the Son of God has a way of deflating our delusions of power.

You and I don’t sit in positions of political power like Pilate did. But we live in a free country and we believe that we sit more or less in control of our own lives. Or do we? The Apostle James reminds us, “Now listen, you who say, ‘Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.’ Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, ‘If it is the Lord’s will, we will live and do this or that.’” Who of us doesn’t experience this often? We make plans, we have intentions, we pour ourselves into making something happen, but when the day comes circumstances far beyond our control change everything, and nothing goes according to plan. We aren’t in control. Jesus is.

The bare fact that Jesus is the Son of God as he claims calls for our trust just because of who he is. Once you find the true God, does it make sense to follow any other? Look again at the scene before us this evening. Here we have the Son of God, who can create the universe out of words, who can send down fire from heaven, who controls the winds and the seas, who can bring the dead back to life. But what does he look like? He is a man, and a rather humiliated man at that. He stands there soaked in his own blood. He endures the sarcasm and insults of Jewish official and Roman governor alike. His own people are calling for his death because he claims to be who he is: the Son of God.

The governor values his life less than the governor’s own political career. It is more convenient for Pilate, less of an interruption in his day, to let Jesus be killed than to see to his defense. Jesus doesn’t speak in his own defense. He does not plead for justice. He does not power his way out of the predicament. The Son of God endures it all, and then crucifixion and death.

Why? This is how much he loves you. This is how intent he is to see your sins forgiven, your soul redeemed, your heaven secured. You won’t find love like that from any of the gods in any of the holy books in any of the world’s other religions, even if they were something more than myth. Only here. Only Jesus. He claims to be the Son of God, they say, and he is. And the fact that he endures so much to save you invites our faith in his grace.

Philippians 2:5-8 “Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death, even death on a cross.”

Without question, the most important thing Christ crucified and Christ glorified means for me is redemption. This is how God made forgiveness and heaven possible. Miss that, and we might as well spend our time on Good Friday or Easter watching a movie or catching up on our sleep.

But here Paul suggests we can learn something else from Jesus’ sacrifice and victory. His understanding of who he was and why he was here suggests something about the way we look at ourselves. It suggests something about the way we approach our own lives.

Almost all of human life revolves around self-interest. I go grocery shopping and prepare meals so that I won’t starve. I exercise so that I stay healthy. I take medicine and visit doctors and dentists for the same reason. I wear clothes so that I stay warm, and people will think I look good, and maybe so that I can even attract a mate. If I seek a mate, it is because that way I don’t have to do all the work myself, and because I have urges to satisfy. If I have a family, it is because I enjoy the affection of children, and there will be someone to look after me when I get old. I travel to satisfy my curiosity, my thirst for adventure, or to escape the stress and pressures of work. I get a job so that I can finance it all.

You might say that I have painted an incomplete, even cynical picture of human motivations. I plead guilty as charged. Our motives are more complex than that. But can you honestly say any of those statements don’t apply at all? If “self” isn’t the whole thing, isn’t it at least involved to a high degree? Take away my food, my medicine, my spouse, my family, my pleasure, my income, and why am I concerned? Be honest. I feel trampled upon. I am a victim. My rights are being denied.

Now consider Jesus. He was not another human trying to carve out a satisfying life. He was God to the core of his nature. He was just as much God as any of us is a human. He was all powerful, all knowing, present everywhere at once; unchanging, undying, unbounded by time; perfect in holiness, perfect in love. Angels beyond count served him and took care of anything he desired. He lived in the unspoiled atmosphere, unchallenged security, the uninterrupted pleasure of heaven.

He let it all go. Equality was not his concern. He didn’t hold onto it like some entitlement. He made himself nothing, literally, “emptied himself.” He didn’t stop being God. But every advantage that went with the position he set aside for a while.

There were no limits to what he would give up to serve. Jesus kept lowering himself. The Creator became one of his own creatures. Well, at least he could have become an immortal creature, like Adam and Eve were before the fall into sin. But no, he goes lower still, and becomes obedient to death. Well, maybe he could have lived to a ripe old age and peacefully died in his sleep. But no, he goes lower still, and lets himself be unjustly arrested, unjustly charged with crimes, unjustly condemned, and unjustly subjected to death by suffocation nailed to a cross.

He didn’t just suffer it. He embraced it. He went willingly all the way. He made himself nothing. He took the nature of a servant. He humbled himself. He went all the way to the cross to serve, and to save.

“Your attitude should be the same as that of Christ Jesus.” What is your “sacred cow”? You know what I mean by that? What is the thing you think you must keep? You will follow Jesus until he tries to take away “that.”  “That” is non-negotiable. You are keeping “that” for yourself, no matter what he says. If he takes it away, you will leave him. Is it some pleasure, whether sinful or wholesome? Is it something about your lifestyle, your standard of living? Maybe it is a person you hold dear. It could be your reputation, your respect, your dignity.

Paul’s words convict me. I don’t want to lose my comforts. I don’t want to let go of the things I love. I’m trying to build my life here, not lose it. But Jesus himself said, “Anyone who wants to find his life will lose it.” It’s not that he has necessarily asked for or taken away the things I love…yet. But my attitude is so far away from his. I hesitate to empty myself of everything, to become nothing, a servant, a corpse. It scares me to think of what I could lose, especially when I see him this week: humiliated, beaten, dead. Jesus presents me, he confronts me, with a different way to think about my life here.

Thank God his humility and death are the forgiveness of my all-too-worldly soul. They release me from the debt I owe for being so attached to the life I want to build for myself here. They open the door to a life like he has in the life to come.