Isaiah 40:6-8 “A voice says, ‘Cry out.’ And I said, ‘What shall I cry?’ ‘All men are like grass, and all their glory is like the flowers of the field. The grass withers and the flowers fall, because the breath of the Lord blows on them. Surely the people are grass. The grass withers and the flowers fall, but the word of our God stands forever.’”

We don’t naturally go looking for the kind of comfort that will last forever. Our world is full of counterfeit comforts, short-lived comforts, and you and I have probably tried most of them.

There is Southern Comfort, and other similar mind-altering comforts that come in a bottle, or in a pill, or in a syringe. They may make us forget our hardships for a little while, but they can’t make them go away. They usually end up creating more of them than we had before.

There is the comfort that comes from being comfortable, from having all the money we need, all the things that we want, all the prestige and success we have worked so hard to build. The problem is that when we look for our comforts here, we never seem to have enough to be truly comfortable.

We may try to surround ourselves with comforters of various sorts, people who can give us a feeling of safety and security. We strive to build the perfect family. We work hard to elect the right leaders. We look up to heroes and role models who show us the way.

The problem is that “all men are like grass.” Even the good ones may serve well in their time, but death overtakes us all. “And all their glory,” all the best things that their lives have produced, “is like the flowers of the field.” Human accomplishments rarely outlive the lives of the people who performed them.

My great-grandfather and grandfather spent their lifetimes building up a family farm. They worked on it until the day they died. Then one day the bank came and finagled it away.

The history of the world is littered with heroes whose life’s work benefits absolutely no one today, other than to make a great story. You can be sure the day will come when fathers of our own country, whose ideas and sacrifice we still benefit from hundreds of years later, will be added to the list of those whose glory has faded, whose flowers have fallen, and no one will benefit from their work other than a few interested historians.

But the word of the Lord, and the promise of comfort that it brings, will never end up on that list. “The grass withers and the flowers fall, but the word of our God stands forever.” The life’s work of Jesus Christ is no less relevant today than it was 2000 years ago. The power of his gospel to touch our hearts and bring us faith is no less effective today than when he first issued the Great Commission. The forgiveness of sins his gospel promises is no less valid and no less certain than when those comforting words first fell on the ears of his disciples in the towns and villages of Galilee. It is an absolutely sure message.

God’s comfort may not be immediately obvious to us in the stable at Christmas. It is even harder to see hanging on the cross. That is why so many artists have doctored the picture with halos and glowing skin. But we don’t need such special effects to see salvation in the manger. All we need to see is the comforting and certain message of forgiveness connected to that Savior, and know his word stands forever.

John 7:15 “The Jews were amazed and asked, ‘How did this man (Jesus) get such learning without having studied?’”

The question of the Jewish leaders does not suggest that Jesus was illiterate. Like most Jewish boys of his time, he had likely attended a synagogue school where he learned how to read.

But Jesus had never studied in one of the rabbinical schools. These were something like our seminaries. You may remember that the Apostle Paul studied in the school of the well-known rabbi Gamaliel. But Jesus had no college level degree in theology. He was a tradesman, a carpenter by training, who had a brilliant grasp of the Scriptures. His teaching did not come from what he had learned in a classroom.

Likewise, the test of true teachers of God’s word is not about the school they attended or the number of degrees they have earned. These may not be bad things. We don’t want ignorant or lazy preachers and teachers who have not worked at learning Scripture and prepared themselves for serving God’s people. Continuing study is a healthy thing for one’s ministry. But theology degrees from prestigious institutions do not necessarily make a better teacher of God’s word. Many things that could be learned from some theological schools would be serious problems today. In spiritual things, academia has often produced a skepticism that gets in the way of knowing God’s word.

Jesus himself prayed, “I thank you Father, Lord of heaven and earth, because you have hidden these things from the wise and learned and revealed them to little children” (Matthew 11:25). Paul made this observation to the Corinthians, “Where is the wise man? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe” (1 Cor. 1:20-21). In the test of the true teacher, the right answer to the question, “Where does his teaching come from?” is not, “From some respected school.”

Where, then? “Jesus answered, ‘My teaching is not my own. It comes from him who sent me’” (John 7:16). With these words Jesus does not deny that he agreed with his own teaching, believed it, and claimed it for himself. He is talking about the source. His teachings were not new teachings he made up independently during his earthly ministry. Truth is never something new, though it may have been forgotten and rediscovered. Truth has a long history behind it. In fact, truth is eternal.

We live in an age that idolizes the new and the trendy. Christians also suffer from this disease. When people make some preacher or teacher popular, because, “Here’s something we haven’t heard before,” we can be too quick to jump on the bandwagon. Has he dusted off some Biblical teaching that has been neglected for too long? Then feel free to follow. But is his teaching some creative new idea spun out of his own imagination? Through Jeremiah God complained about the prophets who “dream their own dreams.” That is the wrong answer to “Where does his teaching come from?” in the test of the true teacher.

Instead, it needs to come “from him who sent me.” Jesus was a true teacher because his teachings agreed with those of his heavenly Father, the one who created the world. His words lined up with God’s revelation to the Patriarchs, and Moses, and the Prophets. Jesus’ claim that his teachings come from the one who sent him was not a claim that defied contradiction because there was no way to investigate it. Everyone present knew the way to check it out: compare Jesus’ teaching with the Scriptures.

When testing to see if someone is a true teacher, “From God through his Holy Scriptures” is still the best answer to the question, “Where does his teaching come from?”

Isaiah 11:1 “A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit.”

Jesse, as you probably know, was the father of King David. David began a royal dynasty in Israel that provided kings for 350 years. But over the years the proud family tree David established fell into decline. Many of the kings abused their power. Many ruled selfishly instead, not in the interest of God’s people. Some became idolaters and even used their position to lead God’s people into idolatry.

That is what led to God’s judgment upon the nation and the royal family. First he tore the nation in two by civil war. Later he let foreign nations invade. Eventually the capital city was burned to the ground and the best and brightest people taken into exile. Only a handful returned 70 years later.

All that was left of the proud tree David started was a stump. When Jesus was born, there had been no kings in the family for more than half a millennium. There was nothing to suggest this family would ever produce a person of influence again.

The surprising thing about Jesus’ background is not his family’s slide into obscurity or his now humble roots. History is full of stories of peasants and paupers who rose to become great leaders. Think of the stories we learned about Abraham Lincoln in grade school. He grew up in a log cabin. He was schooled by his mother at home. His early life didn’t include the kind of grooming some have had to prepare them for national leadership. Yet he rose to become one of the most influential presidents our nation has ever had. That career path is not unique. We could multiply stories of inventors and explorers and businessmen and statesmen and churchmen who rose from obscurity to change the world.

What stumps us about Jesus’ background, at least from a worldly point of view, is that he had a choice. While others worked their way up, Jesus was, in a very real sense, working his way down. From heaven he oversaw the events that led to his family’s fall from power. He guided the history that went into his being born in a stable instead of a palace, that went into growing up learning carpentry instead of statecraft.  Other great men of history may have appreciated the lessons they learned from having humble beginnings. I doubt that they would have chosen such circumstances for themselves. Jesus chose to leave his heavenly throne, and to remove his family’s earthly throne, before he became the new shoot on Jesse’s humble family tree.

Would you? Isn’t our life so often about bettering our position? Don’t we pour ourselves into making our lives easier? Doesn’t so much of what we do revolve around making things as comfortable for ourselves as we can? And doesn’t this so often lead us to a rather selfish approach to life in which we attempt to make ourselves the center of our universe and the god of our own little world?

But though Jesus truly is God, he came to serve. He came to save us from the sinful life and selfish little universe we try to construct for ourselves. And in order to do that he had to become one of us and die in our place. His humble background helped assure that nothing would obstruct his mission. Earthly power and riches never got in the way of people killing him. It also helps assure us there is no one so low or so obscure they are beneath Jesus’ saving work. Jesus was common and ordinary and human, just like you, and just like me. And so we are qualified to be the common and ordinary human beings he came to rescue and make his own.

Isn’t that what rivets our eyes on Christ as we prepare to celebrate his birth? Jesus’ humble background is not just a great human interest story for the 10 o’clock news. It is the story of unfathomable love willing to give up every earthly advantage, and eventually life itself, to set a world of sinners free. He chose this humility, because he chose to make us his family. We are the fruit produced by this lowly branch.

Romans 13:11 “Do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here.”

The Bible often uses slumber or sleep as a metaphor for unbelief. Other times “sleep” is a picture of death. I think it’s clear that Paul is writing this letter to members of a Christian church, so he assumes that they are spiritually awake by faith. And obviously he wouldn’t write a book of the Bible to dead people. “Slumber” has to refer to something else.

Sometimes we Christians let our faith become lukewarm. We have very little fire in our belly for loving our neighbor or reaching the lost. Our prayers lack fervency and grow fewer and farther between. We aren’t much concerned about getting to know God better. We still go to church or Bible study, but mostly as a matter of habit. We don’t feel a particular need or desire to be there. Seeing the church grow produces no particular joy. Its struggles arouse no sense of alarm. We could always go somewhere else, or do something else, on Sunday.

Our problem is distraction. We have become too concerned with purely earthly circumstances. We pour our energy into having the things we want, achieving the lifestyle and experiences we desire. Not all of them are bad, maybe not most of them. They are simply items on our bucket lists. We want to check to check them off before we die.

What if you never earn that degree for which you study, or land the job on which you set your heart? What if your career goes nowhere? What if you never find love or raise a family? What if you never build the house you planned to make your home, or your retirement doesn’t turn out the way you dreamed?

All of these things may occupy a legitimate part of our time and attention. They are good and wholesome in and of themselves. But if they leave no place for God; if they move into a place ahead of God, we need Paul’s words to confront us. “The hour has come for you to wake up from your slumber.” Spiritually, we are asleep. That makes us useless for more important things.

At the present time, this presents two concerns: “our salvation is nearer now than when we first believed. The night is nearly over; the day is almost here.” Many speak about “salvation” happening when we come to faith. Sometimes it refers to Jesus and his saving life and death. Simeon used the word this way when he took the baby Jesus in his arms: “…my eyes have seen your salvation which you have prepared in the sight of all people” (Luke 2:30-31).

In this passage, Paul uses salvation to refer to God’s final rescue. God brings salvation when he puts a final end to all his enemies and takes us away to heaven’s safety.

That is nearer every day. “The night is nearly over, the day is almost here.” Jesus could return at any time. Our lives in this world could end at any time. Our days here are limited. There are people I know personally whose salvation is doubtful at best. The clock is running out on our time to win them.

The second concern regards our own faith. Physically, I would like to die in my sleep–no long, painful struggle; just drift off to sleep and never wake up. Spiritually, that would be a catastrophe. What if our casual neglect of word and worship, prayer and service, love and witness slowly bled our faith dry until there wasn’t any left? What if we got to the point where we felt no twinge of guilt over our sins, no urge to fight temptation, no comfort in God’s grace, no relief in forgiveness? We need to understand the present time. We need to wake up now, before we lose what little faith we have.

Philippians 3:18 “For, as I have often told you before and now say again even with tears, many live as enemies of the cross of Christ.”

Our worldview is the set of beliefs through which we interpret and understand reality. For the Christian, nothing influences our worldview more than the cross of Jesus Christ. The cross tells me that I’m a sinner. More than that, I am so lost and helpless in my sin that there is nothing I can do to make it up to God. Nothing I can do will win his approval or restore our broken relationship.

This sin infects everything I do so thoroughly that it taints all my behavior. I have an inbred selfishness so much a part of me that I am generally unaware of its place in my thinking and choosing. The same goes for everyone else as well.

The cross is God’s radical solution for this problem. If I could somehow pay for my own sins, if I could fix myself, I wouldn’t need the cross. But since I can’t, Jesus volunteered to die in my place. He fixed the broken relationship between me and God.

When God miraculously convinced me this was true, it changed me. My inbred sin and selfishness did not disappear. But now they have to compete with a new set of values and desires. These push me toward the same kind of love and sacrifice Jesus showed on the cross.

That’s quite a set of glasses through which to view ourselves, earth’s other residents, and our reality. It explains why social problems like war, poverty, crime, and prejudice don’t go away. You can become an activist and try to fight these social ills, but we will always have them. Jesus said so.

It explains why religious people, even sincere Christians, often behave as badly as everyone else. That’s not to say we defend the bad behavior. But we shouldn’t be shocked when it happens. It is the reason that faithful Christianity isn’t afraid to expose sin, and confront sin, or even use the word sin. Pretending it isn’t there only encourages more of it.

Most of all, the cross is the reason that faithful Christianity has more to say about forgiveness than anything else. The church is not the place where good people become better people. It is the place where deeply flawed and broken people find the forgiveness that makes them children of God and citizens of heaven.

Another worldview exists. Many live as enemies of the cross of Christ. They have no time for such ideas about the human condition. They don’t care about Jesus’ standards of right and wrong. They see no need to be rescued, and aren’t interested in being forgiven, thank you. “Their god is their stomach.” Do they have an appetite? Well, then that is just a natural urge, no matter what it is. Don’t say it’s a perversion. Don’t say it hurts others to satisfy the desire. Their god is my stomach. They worship at the altar of their appetites.

“Their glory is in their shame.” It’s not enough for people to live this way in secret. They take pride in their shame and parade it around for all to see. Some men brag about their sexual conquests. Businessmen and women boast about the gullible people they took advantage of. Crowds take to the streets defending things as rights and choices that ought to make us blush with shame.

“Their mind is on earthly things,” not the cross of Christ. Note again, the issue is not that we are better. Paul, who wrote these things, referred to himself as the chief of sinners. I have my own mountain of impurity, greed, and sinful self-indulgences of which to be ashamed.

But by God’s grace I can now see it for the trash heap it is instead of praising it as a monument to my worth. It is a matter of God’s grace when he lets your sin look like sin to you. More than that, it is his grace when he lets a cross on which a man was tortured to death look like love, forgiveness, life, and salvation. When we see life from heaven’s vantage point, it completely changes our worldview.