Jeremiah 23:5-6 “’The days are coming,’ declares the Lord, ‘when I will raise up to David a righteous Branch, a King who will reign wisely and do what is just and right in the land.’ In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The Lord our Righteousness.’”

If you live in England today, the word may make you think of a very rich but very dysfunctional family. If you lived in the American colonies in the 1700’s, it might bring words like “tyranny” to mind. For many Christians, applying the word to Christ makes them think first of obedience. The word I am speaking of is “King.” When the word is used in the Bible, however, the emphasis is generally a different one. As Jeremiah uses the word here, the emphasis is on the things that the King will do for you.

Israel never had another earthly king after the one who lived in Jeremiah’s time. Even after they returned from their captivity in Babylon, they were always under the control of some other nation. To this very day they have not had another king.

But Jesus came with a kingdom which is not of this world.  Jesus is a King who served. In every way he did what is just and right in the land. As a child, we are told, he was obedient to his parents. When tempted by Satan to take the easy way out, and be recognized as king without all the suffering (if only he would worship the devil), he resisted the temptation. Every time he dealt with people he treated them with love. Every time. When dealing with the hardened or the self-righteous, he exposed their sin. When dealing with the sorry, the humbled, and the despairing, he promised forgiveness and offered them mercy.

Jesus’ interest was not a claim of righteousness for himself. Jeremiah calls him, “The Lord Our Righteousness.” His whole, perfect, loving, merciful, righteous life was lived just so that he could give this life to us, as our own righteousness. Then he gave that life up for us, because ours had not been righteous. In every way our lives appear righteous to God, not because of anything we have done, but because Jesus is the Lord our Righteousness.

And so, “In his day Judah will be saved and Israel will live in safety.” Jesus has saved his people. He did not save us from heart disease or old age or domestic terrorism or a bad economy. He saved our lives. He saved our souls, and he gave his own life to do it. Today we are still saved by this King, and we know his care in the eternal safety he provides.

If you are a pop music fan, the word may make you think of Elvis. But if you are a believer in Jesus Christ, then the word reminds us of the life and sacrifice that saves us. It reminds us how hard our God works for us as our wise and righteous King.

John 12:44 “Then Jesus cried out, ‘When a man believes in me, he does not believe in me only, but in the one who sent me. When he looks at me, he sees the one who sent me.’”

God hasn’t told us everything about himself. There are questions the theologians have tried to figure out for years, but for many the best answer is to say, “God hasn’t told us.” We don’t know why God permitted the fall into sin. We don’t know why some people are saved and not others. We believe in the Trinity, but we still must admit we don’t know how God can be one God and three distinct persons all at the same time.

We do know that what can be known about God can be learned by getting to know Jesus. Jesus says that when you believe in him, you are believing in God himself. When you look at him, you are looking at your God. That makes the faith we confess unique among all the religions of the world. Islam, Buddhism, Hinduism–they all have their holy books. But none of the writers of those books claim to be God. And none of those books tell you about the life of God working and living among us.

As much as Christians need and love our holy book, God has given us more than just a holy book. He has given us a person. He has become a human person, and he lived here with us so that we could know him and what he is like. Doesn’t it make it so much warmer, to get to know a person than merely to get to know an idea? Would you rather hear and read about abstract concepts and theoretical principles, or would you rather follow the real life story of a flesh and blood person and see everything he has to say in action? It may be interesting to read someone’s comments on an artist’s work. But if I knew the artist wanted to live with me, let me read his autobiography, even send me personal letters describing himself, I would prefer this more personal and intimate connection. This is one of the blessings of believing in Jesus. We are at the same time getting to know the true God and what he is like.

Soon we will be peeking into a manger to see a baby just born. What we see is more than cute, or sad and nearly tragic. It is holy. It is divine. It is God in all his love, giving up everything to come and rescue us.

Genesis 19:16 “When Lot hesitated, the men grasped his hand and the hands of his wife and his two daughters and led them safely out of the city, for the Lord was merciful to them.”

In his mercy the Lord sent angels to lead Lot and his family out of the doomed city of Sodom. Lot himself was in no hurry to go. What did this city have to offer once it had been reduced to a giant ash tray? Lot’s hesitation reveals the spell our worldly comforts cast over our hearts. Even when we know that holding on to them will be fatal, whether physically or spiritually, we can hardly let them go.

I have heard people speak critically of smokers who can’t give up their cigarettes even when emphysema or lung cancer is robbing them of life. But do we realize how we have become addicted to our homes, or careers, or hobbies, or vices in a similar way? Like people who rush back into burning homes to rescue heirlooms they can’t bear to lose, we turn our priorities so upside down that we cling to our worldly obsessions while hell’s flames are licking at our souls. We are less different than Lot than we might like to think.

In spite of our hesitation to let go and flee, God is serious about his mercy. He does not wait for us to respond to him before he goes to work on our behalf. Instead of waiting for Lot to figure things out on his own and start making better decisions, the angels simply took him and his family members by the hand and led them to safety outside the city. When they finally had their attention they sent them on their way, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

The proactive mercy of God is not unique to God’s mercy on Lot. Long ago Paul promised, “At just the right time, while we were still powerless, Christ died for the ungodly…God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” Our Lord did not wait for us to come to him for a solution to the sins that were destroying us. Before we even existed mercy led him to send his Son to pay for our sins and set us free.

That same urgent mercy of our God continues in our lives today. I wasn’t looking for him when my parents brought me to baptism in February of 1965. But the pastor’s hands brought me mercy in my grandmother’s living room anyway, in waters that washed away my sins, brought me the gift of the Spirit, and made me God’s child by faith. Maybe you have similar stories to tell. One evening an evangelist showed up at your home uninvited. Before the night was over you knew Jesus as your Savior from sin. You came to church just to hear a friend sing or play. You intended nothing more than showing them this courtesy. But before you went home that day God’s mercy had taken you, not by the hand but by the heart. It led you to safety in Jesus’ waiting arms.

God’s mercy is still waiting to take us by the heart and lead us to safety every time the church doors are open. Just because we have become believers does not mean the danger has disappeared. Lot was a believer, too, surrounded by the wickedness of Sodom. Our situation is no less perilous. We can easily become so comfortable with our sinful surroundings that we forget what’s so wrong about sin and why God’s mercy is such an urgent need. But God is serious about his mercy, and his message of sin and grace still provides our way of escape. As people who have come to know that mercy personally, don’t hesitate to flee to safety.

Isaiah 49:6 “I will make you a light for the Gentiles, that you may bring my salvation to the ends of the earth.”

I believe my neighborhood is a safer place at night this time of year. Most of the year the sidewalks are fairly dark–there aren’t many street lights in our subdivision. Now the whole place is lit up with colored and flashing lights, even flood lights in some yards. Unfortunately, many of my neighbors may not know why they are putting up all these lights, other than the fact that Christmas is coming. For some, lights are just the way that people celebrate the season.

Lights, as you know, are part of our Christian tradition.  Our churches light extra candles on Advent wreaths.  Some have candle light services on Christmas Eve. The symbolism behind it all, even the lights that line houses and shopping malls, originally goes back to Jesus own words, “I am the Light of the World.” At Christmas we celebrate how that Light first came into our world.

Lights serve several different purposes. We usually think of the purpose they serve in our homes and buildings.  They make it possible for us to see at night. It is easy to see how Jesus served as this kind of light. Where the darkness of sin and unbelief made it impossible to see the truth, Jesus shed light on God’s word. He made it possible for people to see the truth about salvation.

In times past there has been another common use for lights less common for most of us today. They served as a beacon or marker. They marked a spot so that people could find it, like a lighthouse marks the shore line, or runway lights show where the runway is.  Such lights guide us by showing our destination and drawing us to it.

Jesus came to be this kind of light, too. He marked the spot where people could find their heavenly Father. Isaiah’s words seem to have this in view: “I will make you a light for the Gentiles, that you may bring my salvation to the ends of the earth.”

Becoming such a light was costly. Isaiah 53 describes him as one who was despised. By Good Friday, it seemed as if the whole nation had turned against him. Even the Father turned away from the pitiful sight of Jesus hanging on a cross and hated him for the sins he was made to carry. His death was not a pleasant sight. But it was necessary.

Even as the last little flame of life in him flickered and failed, the Light of the world was blazing away, making God’s grace and forgiveness clear to see. His death may have been very humble, but it shows all the world the glory of God’s love.  It’s light says, “This is where you find God’s grace. This is where you find your true home.”

Today Jesus lives, and his light is lifted up for the whole world to see. May every Christmas candle and bulb be a beacon marking the time, place, and events where God once saved us, and the other-worldly destination Jesus has made our home.

2 Peter 3:9 “The Lord is not slow in keeping his promises as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

My wife used to sing a little ditty to my children when they became impatient about something. “Have patience. Have patience. Don’t be in such a hurry. When you get impatient you only start to worry.” They didn’t usually appreciate it. We aren’t naturally patient. We don’t like to be told to be patient. We want what we want now.

That little ditty continued, “Remember, remember, that God is patient, too.” That is exactly what Peter tells us. “God is patient with you.” What does that mean for you and me?

It’s not the same thing as slow. “The Lord is not slow in keeping his promise, as some understand slowness.” In our minds we impose human reasons for slowness on God. Sometimes people are slow because they lack the power or ability to keep their promise. Ever order something that was out of stock? You wait and wait for it to come, but they can’t get it to you any sooner because they just don’t have it on hand. Is God slow in keeping promises because he doesn’t have the resources?

Some people are slow in keeping their promises because they don’t care. They made the promise because they want to get something out of us. Once they get it, their promise doesn’t matter to them anymore. We may wonder whether God’s promises are like that– just a scam to manipulate us into behaving a certain way. Once he gets us to stop sinning, or to volunteer our time or money, he has what he wants. He is slow to keep his promises because he doesn’t really love us.

Some people are slow in keeping their promises because they don’t want to do what they promised. A friend promises to help you with some project on your home, but it is hard work, and not very pleasant. Every time you try to schedule a day to do the work, he has a reason why he can’t show up. Do we wonder whether the Lord delays for the same reason–he doesn’t want to? Does he find the task unpleasant, or worse, does he find us unpleasant, and so he puts it off?

We insult God when we think like that about his promises–he isn’t able, he doesn’t care, he doesn’t want to. To us he may seem slow, but his track record for delivering on promises is perfect. Instead, God is patient. And he is patient because he is not willing to see a single soul be lost.

This is the guiding principle that drives everything he does. It is his mission statement, his goal and purpose for all his dealings with us: Save the world, save sinners, save everyone. This is why he promised and sent his Son the first time. He would take the most radical measures anyone could ever imagine to free us from sin. And so he was willing to do what no one ever imagined. He let his Son perish in our place.

Now, he delays his return only because he wants to save as many as possible. He doesn’t need the extra time for himself. People are slow to repent. You may know some of them yourself. You have been working on them for a long time, trying to get them to come to church, trying to convince them to give up some habitual sin, trying to show them they need Jesus. For yourself, Jesus can come as soon as possible. But you have been praying, “Not yet, Lord. Give me just a little more time to work on my friend. Give him just a little more time to repent and believe.” That is what he has done. God has been patient, not wanting anyone to perish, but everyone to come to repentance.

If the Lord were not so patient, where would we be? Might he have come when we were not ready? But he took his time, and now we are his.  If he is just a little more patient, and he gives us tomorrow, that is all the more evidence of his grace–another day to reach those who still haven’t believed the gospel. That’s not slow. That’s patience. Make the most of the time he has given.

John 12:46 “I have come into the world as a light, so that no one who believes in me should stay in darkness.”

Apart from Jesus there is only darkness. Put yourself in a pitch dark room for a moment. Better yet, put yourself in a suspense thriller I once saw. A man was trying to squeeze his way out of a narrow labyrinth whose walls were lined with sharp razors, when all of a sudden he turned a corner and found himself face to face with two large, hungry, snarling dogs. Then the lights went out. What can he do? He knows he is surrounded by danger, but he can’t see where the danger is. He knows he needs to escape, but he can’t see to find his way out.

That’s life apart from Christ. Surrounded by danger to our souls, in need of escape from the maze that leads to death and hell, but no way to see the way out. The only difference is that the lights have been out from the very beginning, and the danger is discovered only after it’s too late.

No one who believes in Jesus has to stay in darkness. He brings the light that leads us back to God, and it shows us such wonderful things about him. Watch Jesus stay up all night long healing the sick people of Capernaum. See him moved to mercy by the momentary hunger of the masses before he multiplies a few loaves of bread and couple of small fish into a meal for thousands. Then know that, yes, God not only knows how much it hurts or how hard it is to bear, but love moves him to compassion for you and he genuinely cares. He will give you the help you truly need.

Listen to Jesus tell the public sinners that when the shepherd finds the lost sheep he puts it on his shoulders and joyfully carries it home. Do you hear what he is saying? No matter what you have done, not only will God forgive you and take you back, he himself has done all the work to carry you home to his grace, and it only gives him joy to do so.

See Jesus bow his head. See his body go limp in death as it hangs from his cross, and know that your sins are great, but God’s love for you is far greater. God himself would rather go to hell on that cross than live in heaven without you.

The Greek philosopher Plato once said, “We can easily forgive a child who is afraid of the dark. The real tragedy of life is when men are afraid of the light.” That’s all the more true when people fear the light of Christ. It won’t blind us. It won’t hurt our eyes. It only opens them. It is why Jesus has come, to give us light. See the gifts it exposes.

Revelation 1:12-18 “I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands and among the lampstands was someone ‘like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest. His head and hair were white like wool, as white as snow, and his eyes were like blazing fire. His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters. In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance. When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: ‘Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.”

Have you ever walked around the mall in Washington D.C.– the Washington Memorial, the Lincoln Memorial, the Jefferson Memorial, the various war memorials? All these dead heroes performed great services for our country, and it is a privilege to remember them. But they aren’t much use now for repairing the divisions that afflict our country, or fixing our economy, or dealing with war and violence in the Middle East. They won’t be making any more speeches in Congress or formulating any policies or shouldering a rifle and hunting down the Taliban. They are dead, and we are left to deal with these issues ourselves.

In John’s Revelation, Jesus is the One who was dead, but he has left us with more than a memorial, more than a legacy. His very death lit the lamp of the gospel shining from our pulpits and classrooms. “I was dead” means “God has made every sacrifice necessary for your salvation.” “I was dead” means, “There is nothing left for you to pay in order to be reconciled to God.” “I was dead” means, “Every last one of your sins has been forgiven, and you are free.”

Even more, “I was dead” means, “I’m not dead anymore.” He is the Living One, the one who is alive for ever and ever. And the living Jesus who is present with his churches, including the one you attend, and with his pastors, including the one who preaches to you, is not the humble and despised man the Apostle John saw go to the cross. He is the glorified Jesus who rules the world from his throne in heaven. He has taken back his divine power and uses it to support and assist his little churches wherever they may be. See the light and glory that ooze from every pore of his body–everything about him from head to toe is white and shining.

Do you see what his presence means for you? In the Disney movie Aladdin, when Aladdin first meets the Genie, the Genie explains the difference his presence makes in the song “You Aint Never Had A Friend Like Me”: “You got some power in your corner now, some ammunition in your camp. You’ve got some punch, pizzaz, yahoo, and how, all you gotta do is rub that lamp.” What you have, Christian, is not a minor spirit from some mythological world. You have the Lord of glory, the King of heaven and earth, living and moving among you invisibly, using his power and glory on your behalf. You don’t have to rub his lamp. He is the light in yours as he stands among us. We do not serve and witness alone, because Jesus himself stands among his churches.

Matthew 6:31-33  “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’  For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.”

Ever wonder about giving a child something that can be useful, but that can also be harmful? When is a child old enough to have a sharp knife at the dinner table, or his own jack knife? When is it safe to let him or her use matches? When is a teen old enough to drive a car on the freeway? The law may set a minimum age to bring some order and common sense to the issue, but many parents I know have set a later date for their teen than the one the state allows.

We can readily see that material wealth is useful. It may not be so clear to us that it is also highly dangerous. Scripture is full of warnings about the damage money and possessions threaten to do to our souls.  “People who want to get rich fall into temptation and a trap, and into many foolish and harmful desires that plunge men into ruin and destruction.” “Some people, eager for money, have wandered from the faith and pierced themselves with many griefs.” “Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.”

And yet, in spite of the danger, God has trusted us. When you consider the wealth of the people reading these words, it staggers the imagination. We live in homes or apartments that are cool in the summer and warm in the winter. Many of our families have two or more cars. We have enough clothing to wear something different every day for weeks on end if we wanted to. Televisions, cell phones, Ipads, refrigerators so stuffed with food that we throw much of it away, even though we can keep it for weeks.

And in spite of our failures, God still loves us. I may have a hard time desiring his kingdom over the cheap baubles I spend my time chasing. I may struggle to trust his promise to feed and clothe me. But that hasn’t stopped him from giving up his Son to redeem me. That neither limits nor lessens the forgiveness he offers me. A whole kingdom of life and love, bliss and blessing, is still waiting at the end of my earthly journey. It is the gracious gift of a Father whose love for us cannot be repressed.

Our Thanksgiving holiday focuses especially on the material blessings that come from the hand of our generous Lord. But even as we give thanks for them,  let’s keep them in their proper place and remember the greater promise Jesus offers.

Romans 3:22b-24 “There is no difference, ²³ for all have sinned and fall short of the glory of God, ²⁴ and are justified freely by his grace through the redemption that came by Christ Jesus.”

When I lived in Texas, former Governor Rick Perry was quoted as believing that people without faith in Jesus go to hell. He came under some public pressure for saying so, but he didn’t take it back. Pastor Rick Warren, whom you may know as author of The Purpose Driven Life, was asked about the same thing before a group of famous journalists and editorialists from some of our nation’s biggest newspapers: The New York Times, Chicago Tribune, Boston Globe, and Washington Post. Again, he gave a straightforward answer. He affirmed that without faith in Jesus you cannot be saved.

This issue is rarely understood by those who don’t have faith in Jesus. It always sounds to them like we are saying we are better than they are just because we have determined to follow Jesus. Inevitably they bring up some famous, unselfish unbeliever, or the native who never gets to hear the gospel, and object, “You mean so and so is going to hell just because he didn’t know Jesus?”

Such people are missing the point. It’s not that I am good and others are bad. I’m no good at all. Neither is anyone else. “There is no difference,” Paul says, “for all have sinned and fall short of the glory of God.” As members of the family of humankind, we are all in the same boat, and that boat is sinking fast.

Every one of us is terminally ill, sick with sin. No matter how many times we change our spiritual diet, no matter how much we increase the number and intensity of our moral workouts, we can’t lick this disease. Neither a spiritual diet of our own choosing, nor exercising ourselves in good works, has any effect, except to hurry the spread of the infection.

Only one Doctor holds the cure. Jesus alone dispenses the good news that his own blood washes away the guilt that is killing us. He has transplanted our sin with his own perfect record of love and compassion. He is running a free clinic where these gifts are distributed. But only those with faith trust the Doctor and receive the gift.

There is no greater gift of God for which we owe him our thanks than this one.